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The traditional common consent argument for the existence of God has largely been abandoned—and rightly so. In this paper, I attempt to salvage the strongest version of the argument. Surprisingly, the strongest version of the argument supports the proposition, not that a god exists, but that animism is probably true and that such things as mountain, river, and forest spirits probably exist. I consider some plausible debunking arguments, ultimately finding that it is trickier to debunk the animist’s claims than it might first appear. I conclude that there exists one significant argument in favour of animism that has hitherto gone unstated in the philosophy of religion.
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