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2019 marks thirty years since the publication of Kimberlé Crenshaw’s groundbreaking article, Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. While scholars across the disciplines have engaged intersectionality from a range of theoretical and normative vantage points, there has been little effort to analyze intersectionality in relation to two other enormously influential theoretical frameworks: Angela Harris’s critique of gender essentialism and Catharine MacKinnon’s dominance theory. This Essay endeavors to fill that gap. Broadly articulated, our project is to map how anti-essentialism, dominance theory, and intersectionality converge and to articulate the places where they do not. In the context of doing so, we advance three core claims. First, scholars erroneously conflate intersectionality with anti-essentialism and thus erroneously perceive a strong opposition between intersectionality and dominance theory on the view that dominance theory is essentialist and that intersectionality is not. In the context of disaggregating intersectionality from anti-essentialism, we contest the view that feminism and critical theory must always avoid essentialism to achieve normative commitments to social transformation. Second, we argue that scholars have largely overlooked the fact that dominance theory and intersectionality share a critique of conceptions of equality structured around sameness and difference. Third, we contend that while there is an affiliation between dominance theory and intersectionality, there is also at least some tension between their respective framings of race and gender. We explore this tension by examining how intersectionality potentially stages a “soft” critique of MacKinnon’s defense of dominance theory against charges of essentialism in her provocatively titled essay, From Practice to Theory, or What Is a White Woman, Anyway?Our hope is that the Essay will both challenge the prevailing ways in which many scholars, including some feminists and critical race theorists, frame anti-essentialism, intersectionality, and dominance theory, and underscore the critical importance of attending to how racial power is gendered and gender subordination is racialized. Much is at stake with respect to the theoretical terrain we mean to cover. In addition to taking women’s theorizing seriously and facilitating the production of knowledge in historically marginalized areas of legal scholarship, we believe that engagements with anti-essentialism, intersectionality, and dominance theory have profound implications for the substantive form and content of political organizing, civil rights advocacy, and legal reform initiatives. Indeed, underwriting our effort in this Essay is the view that how we theorize social problems, including the subordination of women, necessarily shapes the scope and content of our social justice imaginary — which is to say, our freedom dreams.
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