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The repatriation of the Palaeoamericans: Kennewick Man/the Ancient One and the end of a non-Indian ancient North America
16 references·0 citing·35 second hop
The repatriation of the Palaeoamericans: Kennewick Man/the Ancient One and the end of a non-Indian ancient North America (2019)The repatriation of the Palaeoamericans: …Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America’s Culture (2019)Plundered Skulls and Stolen S…Plundered Skulls and Stolen Spirits (2016)Plundered Skulls and Stolen S…We Are Coming Home: Repatriation and the Restoration of Blackfoot Cultural Confidence (2015)We Are Coming Home: Repatriat…Kennewick Man: perspectives on the ancient one (2009)Kennewick Man: perspectives o…Indigenous Archaeology as Decolonizing Practice (2006)Indigenous Archaeology as Dec…Grave Injustice: The American Indian Repatriation Movement and NAGPRA. (2004)Grave Injustice: The American…Becoming American or Becoming Indian? (2004)Becoming American or Becoming…Grave Injustice: The American Indian Repatriation Movement and NAGPRA (2003)Grave Injustice: The American…Claiming the stones/naming the bones: cultural property and the negotiation of national and ethnic identity (2003)Claiming the stones/naming th…A Century of Skeletal Biology and Paleopathology: Contrasts, Contradictions, and Conflicts (2003)A Century of Skeletal Biology…Variation among early North American Crania (2001)Variation among early North A…Repatriation Reader: Who Owns American Indian Remains? (2001)Repatriation Reader: Who Owns…Craniometric variation and the settlement of the Americas: Testing hypotheses by means of R‐matrix and matrix correlation analyses (2001)Craniometric variation and th…Archaeological Politics and Public Interest in Paleoamerican Studies: Lessons from Gordon Creek Woman and Kennewick Man (2001)Archaeological Politics and P…All our relations: native struggles for land and life (2000)All our relations: native str…The Return of the Ahayu: da: Lessons for Repatriation from Zuni Pueblo and the Smithsonian Institution [and Comments and Replies] (1993)The Return of the Ahayu: da: …Archaeology as Anthropology (1962)Paleopathology at the Origins of Agriculture. (1986)The Osteological Paradox: Problems of Inferring Prehistoric Health from Skeletal Samples [and Comments and Reply] (1992)Phenotypic approaches for understanding patterns of intracemetery biological variation (2006)Estimation and evidence in forensic anthropology: Sex and race (2009)From “Lists of Traits” to “Open-Mindedness”: Emerging Issues in Cultural Competence Education (2011)Sister Outsider: Essays and Speeches (1984)The Premise and Promise of Indigenous Archaeology (2010)Collaborative Archaeologies and Descendant Communities (2016)“The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter (2021)Education for Critical Consciousness (2021)8 Decolonizing Methodologies: Research and Indigenous Peoples (2024)Morphological affinities of the first Americans: an exploratory analysis based on early South American human remains (1991)Patterns of modern human diversification: Implications for Amerindian origins (1995)Conceptual Issues in Modern Human Origins Research (1997)The Late Pleistocene Dispersal of Modern Humans in the Americas (2008)Probing deeper into first American studies (2009)The Late Pleistocene Colonization of South America: An Interdisciplinary Perspective (2009)THROUGH WARY EYES: Indigenous Perspectives on Archaeology (2005)Moral repair: reconstructing moral relations after wrongdoing (2007)Represented experience in Gun-nartpa storyworlds (2016)Memory Pieces and Footprints: Multivocality and the Meanings of Ancient Times and Ancestral Places among the Zuni and Hopi (2006)Cultural Heritage Rights: From Ownership and Descent to Justice and Well-being (2010)An Anthropology of Repatriation (2012)“Indian Blood”: Reflections on the Reckoning and Refiguring of Native North American Identity (1996)NAGPRA at 30: The Effects of Repatriation (2020)The substance of bones: the emotive materiality and affective presence of human remains (2010)A Palimpsest Theory of Objects (2022)Repatriation as Pedagogy (2023)IMPERIAL DEBRIS: Reflections on Ruins and Ruination (2008)Introduction “the Rot Remains” (2013)Indigenous Data Sovereignty (2016)“Under Western Eyes” Revisited: Feminist Solidarity through Anticapitalist Struggles (2003)ENVIRONMENTAL JUSTICE: Human Health and Environmental Inequalities (2005)Trends and Directions in Environmental Justice: From Inequity to Everyday Life, Community, and Just Sustainabilities (2016)
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References

  • 2000All our relations: native struggles for land and life748 cited
  • 2006Indigenous Archaeology as Decolonizing Practice578 cited
  • 2003A Century of Skeletal Biology and Paleopathology: Contrasts, Contradictions, and Conflicts178 cited
  • 2001Variation among early North American Crania176 cited
  • 2003Grave Injustice: The American Indian Repatriation Movement and NAGPRA134 cited
  • 2016Plundered Skulls and Stolen Spirits111 cited
  • 2004Grave Injustice: The American Indian Repatriation Movement and NAGPRA.89 cited
  • 2001Repatriation Reader: Who Owns American Indian Remains?89 cited
  • 2003Claiming the stones/naming the bones: cultural property and the negotiation of national and ethnic identity81 cited
  • 1993The Return of the Ahayu: da: Lessons for Repatriation from Zuni Pueblo and the Smithsonian Institution [and Comments and Replies]79 cited
  • 2001Craniometric variation and the settlement of the Americas: Testing hypotheses by means of R‐matrix and matrix correlation analyses73 cited
  • 2004Becoming American or Becoming Indian?66 cited
  • 2001Archaeological Politics and Public Interest in Paleoamerican Studies: Lessons from Gordon Creek Woman and Kennewick Man58 cited
  • 2019Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America’s Culture50 cited

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  • 2015We Are Coming Home: Repatriation and the Restoration of Blackfoot Cultural Confidence49 cited
  • 2009Kennewick Man: perspectives on the ancient one47 cited
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