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Wedded to Privilege? Archaeology, Academic Capital, and Critical Public Engagement
14 references·3 citing·46 second hop
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this work references cited by second hop

References

  • 2016Academic Research in the 21st Century: Maintaining Scientific Integrity in a Climate of Perverse Incentives and Hypercompetition685 cited
  • 2006Indigenous Archaeology as Decolonizing Practice578 cited
  • 2021Towards a New Paradigm? The Third Science Revolution and its Possible Consequences in Archaeology337 cited
  • 2016Handbook of Postcolonial Archaeology90 cited
  • 1999La trahison des archeologues? Archaeological Practice as Intellectual Activity in Postmodernity80 cited
  • 2013Activising Space: The Spatial Politics of the 2011 Protest Movement in Israel75 cited
  • 2015Towards a ‘Post‐Neoliberal’ Mode of Housing Regulation? The Israeli Social Protest of Summer 201156 cited
  • 2017Community archaeology55 cited
  • 2014Decolonization in Archaeological Theory49 cited
  • 2006Guest Editor's Remarks: Decolonizing Archaeology42 cited
  • 2006Stamped and Incised Jar Handles from Rogem Gannim and Their Implications for the Political Economy of Jerusalem, Late 8th–Early 4th Centuries BCE24 cited
  • 2015Recent Excavations Near the Gihon Spring and Their Reflection on the Character of Iron II Jerusalem19 cited
  • 2016Archaeology and neoliberalism18 cited
  • 2015The protest within protest: Feminism and ethnicities in the 2011 Israeli protest movement16 cited

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Cited by

  • 2020Confronting the Present: Archaeology in 201930 cited
  • 2020Students Are Stakeholders in On-Campus Archaeology7 cited
  • 2022Building Bridges Between Education and Archaeology: Orphan Objects, Senses and Interactive Engagements2 cited