In this article I take on the question of how the exclusion of Black American women from physics impacts physics epistemologies, and I highlight the dynamic relationship between this exclusion and the struggle for women to reconcile “Black woman” with “physicist.” I describe the phenomenon where white epistemic claims about science—which are not rooted in empirical evidence—receive more credence and attention than Black women’s epistemic claims about their own lives. To develop this idea, I apply an intersectional analysis to Joseph Martin’s concept of prestige asymmetry in physics, developing the concept of white empiricism to discuss the impact that Black women’s exclusion has had on physics epistemology. By considering the essentialization of racism and sexism alongside the social construction of ascribed identities, I assess the way Black women physicists self-construct as scientists and the subsequent impact of epistemic outcomes on the science itself.
Stored only when both papers are in the corpus — 190 citations exist upstream.