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Country crossed by the colonial matrix, India constitutes a relevant example for thinking about tourist situations and showing how institutional (Indian government) and non-institutional actors (companies, domestic tourists, members of the diaspora) mobilize tourist imaginaries for support or redefine collective identities and alterities - even sometimes reinforce them. This contribution seeks, on the one hand, to question the processes by which tourism in India has become a political instrument, facilitating the rewriting the national myth by erasing the stigma of colonization while reifying the West, and on the other hand, to show, from intermediate situations – the Indian diaspora and Indian domestic tourism - how hybridizations are forged in which post- and decolonial paradigms act on identities.
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