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As a consequence of long-term organic integration with their homeland, a characteristic lifestyle developed among the Georgians. This is particularly evident in the richly variegated customs, traditions, and norms of everyday behavior. To a significant degree they are conditioned by thousands of years of adaptation to the environment, and its associated biocultural and socio-economic forms. From the earliest times these complexes of economic-cultural relations implied the possession of the land by social units – families – on the basis of juridical norms founded upon blood relationship. Such relations were firmly grounded upon common tribal shrines, through which was acknowledged the tribal territory's chief patron and regulator. It follows that each land-owning family of the tribe, on the basis of vassalage to the shrine, was directly responsible before the shrine, and, accordingly, the moral comportment of each tribal member was marked by deep and honest respect for the deity.
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