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Abstract Previous scholarship has linked the promotion of racializing projects to the larger political economic contexts of nation-states and their role in (re-)producing social hierarchies. Language, in the form of language ideologies (Kroskrity 2016), linguistic forms, and discursive practices, provides a special kind of resource in such racializing projects because it contributes not only overtly but also covertly to the hierarchical production of social inequality. This study builds on prior language ideological studies of linguistic racism in the United States (e.g., Hill 2008) and demonstrates how this theoretical orientation reveals patterns of overt and covert racism that derive from speakers’ consciousness across a continuum ranging from practical consciousness (Kroskrity 1998) to critical language awareness (Alim 2010). Language ideological data, including the publications of “salvage era” academic researchers, disclose a sector on the spectrum of linguistic racisms directed specifically at indigenous people and their culture by a settler-colonial state and its citizens.
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