The Roman West and the Roman East

Abstract

Abstract Many Aspects of Different Cultures can help to throw light on their differing identities—language, architecture, religion, and many other things, such as the ‘range of landscapes, ways of thought, racial groups, roof-tops and cheeses’. In fact, almost anything. A particular category is provided by the institutions people observe, a category which might embrace an enormous range of different things, from burial practices to legal systems, or from different calendars to different systems of weights and measures. The link between coins, weights, and measures was clear to the Greeks and Romans, and that coins could be regarded as an expression of some at least of the values characteristic of a particular society is evident from an anecdote reported by Pliny as taking place in the reign of Claudius. He relates how a Roman was forced by a storm to Sri Lanka (ancient Taprobane), and how he told the local king about Rome: A freedman of Annius Plocamus, who had brought the tax collection for the Red Sea from the Treasury, was sailing round Arabia. He was carried along by winds from the north past Carmania and, on the fifteenth day, made harbour at Hippuros in the island; and in consequence of the kind hospitality of the king he learned the local language thoroughly over a period of six months, and afterwards in reply to his questions described the Romans and Caesar. In what he heard the king got a remarkably good idea of their honesty, because among the captured money there were denarii which were of equal weight, even though their various types indicated that they were issued by several persons. I want to apply this approach to the Roman world, and use coins in a way that may throw light on some of the ways that Romans regarded themselves, having a special look at the differences between the western and eastern parts of the empire. I want to suggest that we can use this sort of approach to help explain the fundamental change that took place in the currency of the Iberian peninsula, Gaul, Italy, Sicily, and Africa in the first century ad—how people there stopped using locally made coins and started to use coins imported from Rome, coins which might otherwise have been regarded in some sense as almost ‘foreign’.

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