People who perpetrate colonialism often defend their actions as necessary responses to real or perceived crises. Epistemologies of crisis involve knowing the world in such a way that a certain present is experienced as new. I will discuss newness in terms of the presumptions of unprecedentedness and urgency . In contradistinction to an epistemology of crisis, I will suggest that one interpretation of certain Indigenous intellectual traditions emphasises what I will just call here an epistemology of coordination. Different from crisis, coordination refers to ways of knowing the world that emphasise the importance of moral bonds – or kinship relationships – for generating the (responsible) capacity to respond to constant change. Epistemologies of coordination are conducive to responding to expected and drastic changes without validating harm or violence.
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