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Since its inception, philosophy has struggled to reconcile the apparent finitude of humans with the traditional telos of philosophy—the attempt to unite thought and Being, to arrive at absolute knowledge, at a final theory of everything. In response, some pragmatists, positivists, and philosophical naturalists have offered a deflationary account of philosophy: the ambitions of philosophy ought to be scaled back to something much more modest. Inflationism is offered as an alternative: it is conjectured that philosophy might make more progress towards the traditional telos if we attempt to create beings (through the application of technology) who are as far removed from us in intelligence as we are from apes. Rather than deflating the ambitions of philosophy we ought to consider inflating the abilities of philosophers. 1. Introductory The turn of the millennium provides a natural opportunity to reflect on the future of philosophy. For the last hundred years or so we have heard the call for the end or “death ” of traditional philosophy—what might be thought of as the “Plato to Hegel ” cannon. This call has been issued by some of the most important thinkers and movements in this period: from James to Rorty, Nietzsche to Derrida, from logical positivism to naturalized epistemology.
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