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This article examines early Christian theories about the identity and role of Mark as transmitter of Petrine tradition. Building upon recent work in classics, it argues that the identification of Mark as Peter's interpreter, the description of his composition as lacking order and his reported excellent memory would have led ancient readers of Papias to conclude that Mark was performing literate servile work. The positioning of Mark in this way strengthened claims about the accuracy of Mark's text.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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