Onesimus, Philemon’s runaway slave boy: A brief liberation-theological exegesis of Philemon vv. 8–18 in the Nigerian context

Abstract

Slavery is one of the life’s most odious vices ever experienced in human history. Its abhorrent nature is such that even those involved in the enslavement of others often detest the cruel phenomenon. The Nigerian ruling elite seems to feign ignorance of the hidden agenda of some modern slavers in their employment, but the Nigerian Christian population has come to acknowledge the ignoble policies that are slavery in disguise. Their cry for redemption has been by praying for Nigeria in distress, numerous crusades, and praising and worshiping sessions dedicated to the Lord of peace and salvation. However, many people have become frustrated, as they feel these activities are tedious, outlandish and irrelevant. For them, action is the master key to solving this national ordeal or hardship. This situation is exacerbated by the ever-increasing tension and sour relationship between Muslims and Christians in Nigeria, where it is becoming apparent that there is no political will on the part of the ruling class to promote harmonious living, but that they would rather prefer to gloss over and pay lip service to the enslavement and oppression of the Christian population. The letter of Paul to Philemon, especially verses 8–18, is a relevant biblical resource that we find useful to address the situation. In order to do so, to the best of our ability, we have examined and outlined the undisputed and underlying sensitive levels of religious intolerance, which are making Nigerian Christians to become an endangered species in their fatherland. Indeed, the situation calls for an urgent deployment of the biblical principles that are rooted in, and derived from, the liberation-theological approach to doing contextual biblical exegesis. This study makes use of the liberation-theological approach to argue that liberation is ad rem and considered a relevant tool for this study. It was observed in this study that the current situation in Nigeria is nothing less than slavery and can hardly be described otherwise. If slavery or enslavement of any person, group or ethnic or indigenous people include the overt denial of their God-given freedom, accountability, good governance and social justice that make up the hallmarks of a democracy, then there is enslavement. Contribution: This study contributes to authentic Christian existence and enhancement of principles such of love, justice and solidarity in the Nigerian public domain, as that would render enslavement agenda existing in Nigeria a contradiction. It endorses the values of peace, justice and maintenance of strong institutions.

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