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Hijabers on Instagram: Using Visual Social Media to Construct the Ideal Muslim Woman
16 references·0 citing·39 second hop
Hijabers on Instagram: Using Visual Social Media to Construct the Ideal Muslim Woman (2018)Hijabers on Instagram: Using Visual Socia…The Presentation of Self in Everyday Life (2023)The Presentation of Self in E…Creative and Lucrative Daʿwa: The Visual Culture of Instagram amongst Female Muslim Youth in Indonesia (2017)Creative and Lucrative Daʿwa:…Religious beings in fashionable bodies: the online identity construction of hijabi social media personalities (2016)Religious beings in fashionab…Lesbian, Gay, Bisexual, Trans, and Queer Visibility Through Selfies: Comparing Platform Mediators Across Ruby Rose’s Instagram and Vine Presence (2016)Lesbian, Gay, Bisexual, Trans…“Aren’t These Just Young, Rich Women Doing Vain Things Online?”: Influencer Selfies as Subversive Frivolity (2016)“Aren’t These Just Young, Ric…Muslim Fashion (2015)Muslim FashionKeeping cool, staying virtuous: Social media and the composite habitus of young Muslim women in Copenhagen (2015)Keeping cool, staying virtuou…Instafame: Luxury Selfies in the Attention Economy (2015)Instafame: Luxury Selfies in …“Having it All” on Social Media: Entrepreneurial Femininity and Self-Branding Among Fashion Bloggers (2015)“Having it All” on Social Med…Hijabers: How young urban muslim women redefine themselves in Indonesia (2014)Hijabers: How young urban mus…Private Moralities in the Public Sphere: Democratization, Islam, and Gender in Indonesia (2011)Private Moralities in the Pub…Materializing piety: Gendered anxieties about faithful consumption in contemporary urban Indonesia (2010)Materializing piety: Gendered…Look At Us: Collective Narcissism in College Student Facebook Photo Galleries (2010)Look At Us: Collective Narcis…From audio tapes to video blogs: the delocalisation of authority in Islam (2010)From audio tapes to video blo…Camgirls: Celebrity and Community in the Age of Social Networks (2008)Camgirls: Celebrity and Commu…Publics and Counterpublics (2002)Publics and CounterpublicsMass Communication and Para-Social Interaction (1956)Parasocial Interaction: A Review of the Literature and a Model for Future Research (2002)To See and Be Seen: Celebrity Practice on Twitter (2011)Self-branding, ‘micro-celebrity’ and the rise of Social Media Influencers (2016)Visibility labour: Engaging with Influencers’ fashion brands and #OOTD advertorial campaigns on Instagram (2016)Celebrity vs. Influencer endorsements in advertising: the role of identification, credibility, and Product-Endorser fit (2019)THE ELEMENTARY FORMS OF RELIGIOUS LIFE (1916)Distinction: A Social Critique of the Judgement of Taste. (1985)We Have Never Been Modern (1994)Subjects of Debt: Financial Subjectification and Collaborative Risk in Malaysian Islamic Finance (2017)Introduction (2018)The Managed Heart: Commercialization of Human Feeling (1984)Postfeminist media culture (2007)The Managed Heart (2012)Authenticity under threat: When social media influencers need to go beyond self-presentation (2018)Instafamous and social media influencer marketing (2019)The Presentation of Self in Everyday Life. (1956)Frame Analysis: An Essay on the Organization of Experience. (1975)‘You really are a great big sister’ – parasocial relationships, credibility, and the moderating role of audience comments in influencer marketing (2020)Reassembling the Social (2005)Quantifying the feminine self(ie): Gender display and social media feedback in young women’s Instagram selfies (2019)Showing They Care (Or Don’t): Affective Publics and Ambivalent Climate Activism on TikTok (2021)"Acting Out" Queer Identity: The Embodied Visibility in Social Virtual Reality (2022)Life on the Screen: Identity in the Age of the Internet (1997)Politics of Piety: The Islamic Revival and the Feminist Subject (2006)Hijabers on Instagram: Using Visual Social Media to Construct the Ideal Muslim Woman (2018)Modernity and Self-Identity: Self and Society in the Late Modern Age (2020)The commercialization of social media stars: a literature review and conceptual framework on the strategic use of social media influencers (2020)The Demise of Moderate Islam: new media, contestation, and reclaiming religious authorities (2020)Extended Self in a Digital World: Table 1. (2013)Instagram: Motives for its use and relationship to narcissism and contextual age (2016)Perfectionism is increasing over time: A meta-analysis of birth cohort differences from 1989 to 2016. (2017)Digital Ethnography (2008)Regions unbound: towards a new politics of place (2004)For Public Sociology (2005)#Ferguson: Digital protest, hashtag ethnography, and the racial politics of social media in the United States (2015)Social Identity Theory and the Organization (1989)Emotional Intelligence (1990)Framing Processes and Social Movements: An Overview and Assessment (2000)
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References

  • 2023The Presentation of Self in Everyday Life17,564 cited
  • 2002Publics and Counterpublics3,860 cited
  • 2015Instafame: Luxury Selfies in the Attention Economy1,051 cited
  • 2008Camgirls: Celebrity and Community in the Age of Social Networks688 cited
  • 2016“Aren’t These Just Young, Rich Women Doing Vain Things Online?”: Influencer Selfies as Subversive Frivolity680 cited
  • 2015“Having it All” on Social Media: Entrepreneurial Femininity and Self-Branding Among Fashion Bloggers601 cited
  • 2010Look At Us: Collective Narcissism in College Student Facebook Photo Galleries192 cited
  • 2017Creative and Lucrative Daʿwa: The Visual Culture of Instagram amongst Female Muslim Youth in Indonesia181 cited
  • 2010Materializing piety: Gendered anxieties about faithful consumption in contemporary urban Indonesia162 cited
  • 2016Lesbian, Gay, Bisexual, Trans, and Queer Visibility Through Selfies: Comparing Platform Mediators Across Ruby Rose’s Instagram and Vine Presence140 cited
  • 2011Private Moralities in the Public Sphere: Democratization, Islam, and Gender in Indonesia138 cited
  • 2016Religious beings in fashionable bodies: the online identity construction of hijabi social media personalities110 cited
  • 2010From audio tapes to video blogs: the delocalisation of authority in Islam102 cited
  • 2014Hijabers: How young urban muslim women redefine themselves in Indonesia

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83 cited
  • 2015Muslim Fashion65 cited
  • 2015Keeping cool, staying virtuous: Social media and the composite habitus of young Muslim women in Copenhagen61 cited
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