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Doxographical Appropriation of Nāgārjuna’s Catuṣkoṭi in Chinese Sanlun and Tiantai Thought
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References

  • 2002Beyond the Limits of Thought428 cited
  • 1971Epistemology, Logic, and Grammar in Indian Philosophical Analysis248 cited
  • 2009Nagarjuna's Madhyamaka125 cited
  • 2008The Way of the Dialetheist: Contradictions in Buddhism95 cited
  • 1994Nāgārjunian Disputations83 cited
  • 2005Nāgārjuna’s Catuṣkoṭi81 cited
  • 2018The Fifth Corner of Four67 cited
  • 1954The Principle of Four-Cornered Negation in Indian Philosophy55 cited
  • 1967The Logic of Four Alternatives54 cited
  • 1977The uses of the four positions of theCatuskoti and the problem of the description of reality in Mahāyāna Buddhism33 cited
  • 2015Conceiving the Indian Buddhist Patriarchs in China32 cited
  • 2013How We Think Mādhyamikas Think: A Response To Tom Tillemans26 cited
  • 2019Etymologies of What Can(not) be Said: Candrakīrti on Conventions and Elaborations14 cited
  • 2017The Assessment of Textual Interpretation in Buddhism13 cited
  • 2017Referential Relation and Beyond: Signifying Functions in Chinese Madhyamaka12 cited
  • 2019On the Origin and Conceptual Development of ‘Essence-Function’ (ti-yong)

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