SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Animals in Indigenous Spiritualities: Implications for Critical Social Work
12 references·1 citing·51 second hop
Animals in Indigenous Spiritualities: Implications for Critical Social Work (2017)Animals in Indigenous Spiritualities: Imp…Historical Trauma, Race-based Trauma and Resilience of Indigenous Peoples: A Literature Review (2020)Historical Trauma, Race-based…Spirituality across Disciplines: Research and Practice: (2016)Spirituality across Disciplin…Animal Personhood in Mi’kmaq Perspective (2014)Animal Personhood in Mi’kmaq …Re-envisioning resurgence: Indigenous pathways to decolonization and sustainable self-determination (2012)Re-envisioning resurgence: In…Traditional Indigenous Approaches to Healing and the modern welfare of Traditional Knowledge, Spirituality and Lands: A critical reflection on practices and policies taken from the Canadian Indigenous Example (2011)Traditional Indigenous Approa…A Healing Space: The Experiences of First Nations and Inuit Youth with Equine-Assisted Learning (EAL) (2011)A Healing Space: The Experien…QUEER THEORY AND NATIVE STUDIES (2010)QUEER THEORY AND NATIVE STUDI…Mi'kmaq Landscapes : From Animism to Sacred Ecology (2008)Mi'kmaq Landscapes : From Ani…The gift in the animal: The ontology of hunting and human–animal sociality (2007)The gift in the animal: The o…Aboriginal Conditions in Census Metropolitan Areas, 1981-2001 (2005)Aboriginal Conditions in Cens…Ethics of Aboriginal Research (2004)Ethics of Aboriginal ResearchThe animals came dancing: Native American sacred ecology and animal kinship (2000)The animals came dancing: Nat…Confronting Animal Cruelty: Understanding Evidence of Harm Towards Animals (2019)Confronting Animal Cruelty: U…Peoplehood: A Model for the Extension of Sovereignty in American Indian Studies (2003)Being Indigenous: Resurgences against Contemporary Colonialism (2005)Wasáse: Indigenous Pathways of Action and Freedom (2005)Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations (2014)Interventions: Bringing the decolonial to political geography (2018)What Do Indigenous Knowledges Do for Indigenous Peoples? (2018)Report of the Royal Commission on Aboriginal Peoples (1996)Ownership, Control, Access, and Possession (OCAP) or Self-Determination Applied to Research: A Critical Analysis of Contemporary First Nations Research and Some Options for First Nations Communities (2004)What Led to the Nigerian Boycott of the Polio Vaccination Campaign? (2007)Modifying Photovoice for community-based participatory Indigenous research (2008)“I spent the first year drinking tea”: Exploring Canadian university researchers’ perspectives on community‐based participatory research involving Indigenous peoples (2012)Diagnostic and Statistical Manual of Mental Disorder Diagnostic and Statistical Manual of Mental Disorder (Third Edition) (DSM III). American Psychiatric Association, 1700 18th Street, NW, Washington, DC 20009, 520 pp, (1980), casebound $52.00, softcover $20.00. The Quick Reference to the Diagnostic Criteria, 267 pp, $10.00. All orders under $53.00 must be prepaid. (1980)Native American postcolonial psychology (1995)Cultural Continuity as a Hedge against Suicide in Canada's First Nations (1998)Understanding the social determinants of health among Indigenous Canadians: priorities for health promotion policies and actions (2015)African American Historical Trauma: Creating an Inclusive Measure (2018)The coloniality of disaster: Race, empire, and the temporal logics of emergency in Puerto Rico, USA (2020)The Spell of the Sensuous: Perception and Language in a More Than Human World (1997)Circle Works: Transforming Eurocentric Consciousness (1998)The Sexual Politics of Meat (2015)Unsettling Anthropocentric Legal Systems: Reconciliation, Indigenous Laws, and Animal Personhood (2020)Veganism as Left Praxis (2020)The Ism in Veganism: The Case for a Minimal Practice-based Definition (2021)Qualitative research and evaluation methods (1980)Phenomenological research methods (1994)Qualitative Inquiry and Research Design: Choosing Among Five Approaches (2015)Empirical findings from psychotherapy research with indigenous populations: A systematic review. (2016)The Nguudu Barndimanmanha Project-Improving Social and Emotional Wellbeing in Aboriginal Youth Through Equine Assisted Learning (2019)Decolonizing Healing Through Indigenous Ways of Knowing (2021)Gender Trouble: Feminism and the Subversion of Identity (1991)Decolonization and the pedagogy of solidarity (2012)Everyday Decolonization: Living a Decolonizing Queer Politics (2015)Settler Colonialism and Cultural Studies (2016)Borderlands/La Frontera: The New Mestiza (2017)Selections from the prison notebooks (2020)The Gift: Forms and Functions of Exchange in Archaic Societies. (1956)The Perception of the Environment (2002)The Companion Species Manifesto : Dogs, People, and Significant Otherness (2003)Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada (2007)Ontological Conflicts and the Stories of Peoples in Spite of Europe (2013)Introduction: Resource Materialities (2014)“Rewriting” Cultural Safety Within the Postcolonial and Postnational Feminist Project (2003)Aboriginal language knowledge and youth suicide (2007)Indigenous Healing and Seeking Safety: A Blended Implementation Project for Intergenerational Trauma and Substance Use Disorders (2016)Land-Based Intervention: a Qualitative Study of the Knowledge and Practices Associated with One Approach to Mental Health in a Cree Community (2018)“Land is everything, land is us”: Exploring the connections between climate change, land, and health in Fort William First Nation (2022)Designing Rites to Re-enchant Secularized Society: New Varieties of Spiritualized Therapy in Contemporary Sweden (2010)Zoogeography and imperial defence: Tracing the contours of the Nearctic region in the temperate North Atlantic, 1838–1880s (2015)After the Makah Whale Hunt (2006)Focus Introduction: Aquatic Nature Religion (2007)Early evidence for symbolic behavior in the Levantine Middle Paleolithic: A 120 ka old engraved aurochs bone shaft from the open-air site of Nesher Ramla, Israel (2021)
this work references cited by second hop

References

  • 2007The gift in the animal: The ontology of hunting and human–animal sociality595 cited
  • 2012Re-envisioning resurgence: Indigenous pathways to decolonization and sustainable self-determination455 cited
  • 2004Ethics of Aboriginal Research452 cited
  • 2010QUEER THEORY AND NATIVE STUDIES347 cited
  • 2020Historical Trauma, Race-based Trauma and Resilience of Indigenous Peoples: A Literature Review170 cited
  • 2011Traditional Indigenous Approaches to Healing and the modern welfare of Traditional Knowledge, Spirituality and Lands: A critical reflection on practices and policies taken from the Canadian Indigenous Example118 cited
  • 2011A Healing Space: The Experiences of First Nations and Inuit Youth with Equine-Assisted Learning (EAL)74 cited
  • 2000The animals came dancing: Native American sacred ecology and animal kinship59 cited
  • 2008Mi'kmaq Landscapes : From Animism to Sacred Ecology39 cited
  • 2014Animal Personhood in Mi’kmaq Perspective34 cited
  • 2016Spirituality across Disciplines: Research and Practice:23 cited
  • 2005Aboriginal Conditions in Census Metropolitan Areas, 1981-200120 cited

Cited by

  • 2019Confronting Animal Cruelty: Understanding Evidence of Harm Towards Animals9 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work