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Critical Historical research in the field of Halacha reached a new stage in 1859, when Zachariah Frankel (1801-75) presented his Hebrew 'Introduction to the Mishna' to the public.1 In the longterm his study proved to be a pioneer work, whose influence reached well into the second half of the 20th century.2 By his orthodox contemporaries however, Frankel was attacked for having deviated from the beliefs of tradi-
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