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Are There Imperial Texts in the Class? Intertextual Eagles and Matthean Eschatology as "Lights Out" Time for Imperial Rome (Matthew 24:27-31)
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Are There Imperial Texts in the Class? Intertextual Eagles and Matthean Eschatology as "Lights Out" Time for Imperial Rome (Matthew 24:27-31) (2003)Are There Imperial Texts in the Class? In…Status Update: The Many Faces of Intertextuality in New Testament Study (2013)Status Update: The Many Faces…JESUS AS JOSHUA, MOSES EN DAWIDIESE MESSIAS IN MATTEUS (2013)JESUS AS JOSHUA, MOSES EN DAW…‘Foxes’ holes and birds’ nests’ (Mt 8:20): A postcolonial reading for South Africans from the perspective of Matthew’s anti-societal language (2009)‘Foxes’ holes and birds’ nest…Genre en plot georiënteerde narratief-kritiese eksegese van Evangeliemateriaal: Inleiding tot narratiewe kritiek (2006)Genre en plot georiënteerde n…Jesus and Judaism (1985)Binding the strong man: a political reading of Mark's story of Jesus (1989)Social-Science Commentary on the Synoptic Gospels (1993)S/Z: An Essay (1970)Desire in Language: A Semiotic Approach to Literature and Art (1981)Palimpsests: Literature in the Second Degree (1997)Cleansing the Common: Narrative-Intertextual Study of Mark 7:1-23 (2015)White Mythologies: Writing History and the West (1991)Colonial Desire: Hybridity in Theory, Culture and Race. (1996)The Post-Colonial Studies Reader (1996)Story and Discourse: Narrative Structure in Fiction and Film (1979)Narrative Discourse: An Essay in Method (1980)Problems of Dostoevsky's Poetics (1984)Vertellersperspektiefanalise van Nuwe-Testamentiese tekste (2006)“Op die aarde net soos in die hemel”: Matteus se eskatologie as die koninkryk van die hemel wat reeds begin kom het (2008)
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Cited by

  • 2013Status Update: The Many Faces of Intertextuality in New Testament Study10 cited
  • 2006Genre en plot georiënteerde narratief-kritiese eksegese van Evangeliemateriaal: Inleiding tot narratiewe kritiek8 cited
  • 2009‘Foxes’ holes and birds’ nests’ (Mt 8:20): A postcolonial reading for South Africans from the perspective of Matthew’s anti-societal language6 cited
  • 2013JESUS AS JOSHUA, MOSES EN DAWIDIESE MESSIAS IN MATTEUS5 cited

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