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Cited by

• 2015Buddhist Styles of Mindfulness: A Heuristic Approach132 cited
• 2015Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun17 cited
• 2019Ratnakīrti and the Extent of Inner Space: an Essay on Yogācāra and the Threat of Genuine Solipsism14 cited
• 2016Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought14 cited
• 2019The Sense Madhyamaka Makes as a Buddhist Position: Or, How a ‘Performativist Account of the Language of Self’ Makes Sense of ‘No-Self’13 cited
• 2018Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense13 cited
• 2015BUDDHIST PHENOMENOLOGY AND THE PROBLEM OF ESSENCE8 cited
• 2012The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 28 cited
• 2024Buddhism Between Religion and Philosophy7 cited
• 2017Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense Perception7 cited
• 2017Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought6 cited
• 2015Mādhyamikas on the Moral Benefits of a Self: Buddhist Ethics and Personhood5 cited
• 2019Through the Mirror: The Account of Other Minds in Chinese Yogācāra Buddhism5 cited