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The Social Sciences and New Testament Interpretation
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The Social Sciences and New Testament Interpretation (2003)The Social Sciences and New Testament Int…Honor killing as a dark side of modernity: Prevalence, common discourses, and a critical view (2021)Honor killing as a dark side …Interpreting Pedagogical Acts: Acts 8.26–40 and Narrative Reflexivity as Pedagogy (2017)Interpreting Pedagogical Acts…Religious Experience in New Testament Research (2011)Religious Experience in New T…Mutual Brokers of Grace: A Study in 2 Corinthians 1.3-11 (2010)Mutual Brokers of Grace: A St…Postcolonial theory as a hermeneutical tool for Biblical reading (2008)Postcolonial theory as a herm…Explaining Christian Origins and Early Judaism (2008)Explaining Christian Origins …The tenants in the vineyard (GThom 65/Mark 12:1-12): A realistic and social-scientific reading (2007)The tenants in the vineyard (…Reconstructing Honor in Roman Philippi: Carmen Christi as Cursus Pudorum (2005)Reconstructing Honor in Roman…Contract Theory, Distributive Justice, and the Hebrew Sabbatical (2005)Contract Theory, Distributive…“Let Them Renounce Themselves and Take up Their Cross” (2004)“Let Them Renounce Themselves…Honour and shame as key concepts in Chrysostom’s exegesis of the Gospel of John (2003)Honour and shame as key conce…One Form of Social Exchange or Two? “Euergetism,” Patronage, and Testament Studies (2001)One Form of Social Exchange o…Towards constructing Paul’s economic vision on work (2000)Towards constructing Paul’s e…Jesus' Eating Transgressions and Social Impropriety in the Gospel of Mark: A Social Scientific Approach (2000)Jesus' Eating Transgressions …Citizenship and Social Class (1951)Theological Dictionary of the New Testament (1966)Outline of a Theory of Practice. (1980)The Practice of the Body of Christ: Human Agency in Pauline Theology after MacIntyre (2014)Women, Fire, and Dangerous Things: What Categories Reveal about the Mind (1988)Metaphors We Live By (2003)The Burden of Ambiguity: Nicodemus and the Social Identity of the Johannine Christians (2009)Social-scientific readings of the Bible (2015)The Interpretation of Cultures (2017)Personal Patronage under the Early Empire (1982)Politics in the Ancient World (1983)The Roman Empire: Economy, Society and Culture (1988)Friends of Friends: Networks, Manipulators and Coalitions (1977)Patrons, Clients and Friends (1984)Famine and Food Supply in the Graeco-Roman World (1988)Paul’s Intentional ‘Thankless Thanks’ in Philippians 4.10-20 * (2011)Reciprocity as Salvation: Christ as Salvific Patron and the Corresponding ‘Payback’ Expected of Christ's Earthly Clients according to theSecond Letter of Clement (2013)The Benefactor's Account-book: The Rhetoric of Gift Reciprocation according to Seneca and Paul (2013)The varieties of religious experience: A study in human nature. (1902)The Sociology of Religion (1920)The Idea of the Holy: An Inquiry Into the Non-rational Factor in the Idea of the Divine and Its Relation to the Rational (2010)Prayer, the encounter and participation, the experience: A Pauline exhortation towards a spirituality of prayer (2018)The Prophetic Body (2024)Transformative Practice (2024)The New Testament World: Insights from Cultural Anthropology (1981)Das Evangelium des Johannes (1986)The Gospel according to John (1991)Social-Science Commentary on the Synoptic Gospels (1993)The Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters (2003)Colonialism/Postcolonialism (2015)(Southern) African Postcolonial Biblical Interpretation: A White African Perspective (2017)Mapping Chapter : 30 years of African women´s biblical studies (2021)Purity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)Historical Jesus research and relevance in South Africa (2009)In the kingdom everybody has enough – A social-scientific and realistic reading of the parable of the lost sheep (Lk 15:4–6) (2011)An unexpected patron: A social-scientific and realistic reading of the parable of the Vineyard Labourers (Mt 20:1–15) (2015)The Implied Reader: Patterns of Communication in Prose Fiction from Bunyan to Beckett (1975)Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust (1980)Literary Theory: A Very Short Introduction (1999)Narratological Historical Jesus Research: An Oxymoron? (2018)THE ELEMENTARY FORMS OF RELIGIOUS LIFE (1916)Discipline and Punish: The Birth of the Prison (1978)A General Theory of Crime (1990)Whose agenda is it anyway: an exploration of cancel culture and political affiliation in the United States (2021)Honor Killings in the Eastern Mediterranean Region: A Narrative Review (2022)
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  • 2021Honor killing as a dark side of modernity: Prevalence, common discourses, and a critical view38 cited
  • 2008Explaining Christian Origins and Early Judaism28 cited
  • 2005Reconstructing Honor in Roman Philippi: Carmen Christi as Cursus Pudorum26 cited
  • 2011Religious Experience in New Testament Research18 cited
  • 2008Postcolonial theory as a hermeneutical tool for Biblical reading16 cited
  • 2017Interpreting Pedagogical Acts: Acts 8.26–40 and Narrative Reflexivity as Pedagogy12 cited
  • 2007The tenants in the vineyard (GThom 65/Mark 12:1-12): A realistic and social-scientific reading10 cited
  • 2010Mutual Brokers of Grace: A Study in 2 Corinthians 1.3-1110 cited
  • 2001One Form of Social Exchange or Two? “Euergetism,” Patronage, and Testament Studies7 cited
  • 2003Honour and shame as key concepts in Chrysostom’s exegesis of the Gospel of John7 cited
  • 2000Towards constructing Paul’s economic vision on work5 cited
  • 2004“Let Them Renounce Themselves and Take up Their Cross”5 cited
  • 2000Jesus' Eating Transgressions and Social Impropriety in the Gospel of Mark: A Social Scientific Approach4 cited
  • 2005Contract Theory, Distributive Justice, and the Hebrew Sabbatical

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4 cited