Margins are central: identity and indigenous resistance to colonial globalization in Guam

Abstract

Early modern colonial globalization was the first producer of marginality and cultural erasure on a world scale. The CHamorus of Guam and Marianas know this well since they were the first Pacific islanders to be turned into indigenous ‘others’ by European colonial powers. In a certain sense, investigating Guam is like investigating a huge terrain vague, or an interstice or in-between space that exists outside the cultural, social, and economic dynamics acknowledged by the Global North. However, it is within these margins where vibrant resistance to global cultural standardization settles and happens, as CHamorus also know. In this article, we will focus on CHamoru cultural resilience at lånchos (rural properties outside cities and villages), at reducciones (villages or towns where CHamorus were forcibly nucleated in the seventeenth century), and at the current use of colonial ‘ruins’ to promote indigenous cultural enhancement and community wellbeing.

Cite this work

No public copy is stored for this record, so only the metadata is cited.

Stored only when both papers are in the corpus — 7 citations exist upstream.

Papers that cite the same references — the relational fallback while embeddings are still backfilling.