Essence and accident: Byzantine portraiture and Aristotelian philosophy

Abstract

The presentation of portraits of emperors and saints in Byzantine art can be compared to theories of physiognomy and logic put forward by Aristotle and his Byzantine followers. Similar observations have been made about the portal sculptures of High Gothic cathedrals, but although the ordering of images in the two cases reflected similar patterns of thought, the particular forms of the portraits differed in each milieu, responding to a different relationship between images and the faithful in each society.

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