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The Torah contains two groupings of cyclical legislation, the Jubilee laws, based on a fifty-year cycle, and the Sabbatical laws, based on a seven-year cycle. Our enquiry is concerned with the former, the Jubilee legislation, but it is clear that an important part of the discussion will be the relationship between it and the Sabbatical legislation. The laws of these two groupings, which overlap considerably, consist of three main elements, fallow laws, release laws, and redemption laws. The latter are not cyclical laws, but are linked to the cyclical legislation in the text and are important for its understanding. The material outlined above is found in three Pentateuchal codes; in Exodus, Leviticus and Deuteronomy. In Exodus 23:10ff there is a fallow-law: an entire cessation of all field work (verb š m ṭ) is ordered to take place in every seventh year. This is said to be dictated by a regard for the poor and the beasts of the field. From the context it would appear that the fallow is intended to be universal (the following regulation concerns the Sabbath), but this is by no means a necessary conclusion. Secondly, there are release-laws, concerning slaves only. In 21:2–6 it is laid down that a Hebrew slave can be kept in bondage only for six years. After this period he was automatically emancipated.
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