SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Buddhist Warfare
0 references·15 citing·39 second hop
Buddhist Warfare (2010)Buddhist WarfareCompassion, Self-Sacrifice, and Karma in Warfare: Buddhist Discourse on Warfare as an Ethical and Soteriological Instruction for Warriors (2020)Compassion, Self-Sacrifice, a…Civil war and religion in medieval Japan and medieval Europe: War for the Gods, emotions at death and treason (2020)Civil war and religion in med…The Road to Redemption: Killing Snakes in Medieval Chinese Buddhism (2019)The Road to Redemption: Killi…Killing the Buddha: Ritualized Violence in Fight Club through the Lens of Rinzai Zen Buddhist Practice (2018)Killing the Buddha: Ritualize…The Compassionate Treatment of Animals (2017)The Compassionate Treatment o…Introduction: Legacies, Trajectories, and Comparison in the Anthropology of Buddhism (2017)Introduction: Legacies, Traje…(Re)producing Buddhist hegemony in Sri Lanka: advancing the discursive formations of self-Orientalism, religious (im)mobility and ‘unethical’ conversion (2017)(Re)producing Buddhist hegemo…Setting an Agenda for the Socio-Legal Study of Contemporary Buddhism (2016)Setting an Agenda for the Soc…Buddhists and Violence: Historical Continuity/Academic Incongruities (2015)Buddhists and Violence: Histo…What is a ‘Buddhist Film?’ (2014)What is a ‘Buddhist Film?’Of Buddhism and Militarism in Northern Thailand: Solving the Puzzle of the Saint Khruubaa Srivichai (2014)Of Buddhism and Militarism in…Mindfulness Revisited (2014)Mindfulness RevisitedReligion, Nationalism, and Violence: An Integrated Approach (2013)Religion, Nationalism, and Vi…Buddhist Traditions and Violence (2013)Buddhist Traditions and Viole…The geopolitics of Buddhist reincarnation: contested futures of Tibetan leadership (2012)The geopolitics of Buddhist r…Research in Organizational Behavior. (1986)Mindfulness-Based Interventions in Context: Past, Present, and Future (2003)The benefits of being present: Mindfulness and its role in psychological well-being. (2003)Mindfulness As Metacognitive Practice (2017)Leader Mindfulness and Employee Performance: A Sequential Mediation Model of LMX Quality, Interpersonal Justice, and Employee Stress (2018)Helping People by Being in the Present: Mindfulness Increases Prosocial Behavior (2019)The clash of civilizations and the remaking of world order (1997)Mapping ‘new’ geographies of religion: politics and poetics in modernity (2001)Global shifts, theoretical shifts: Changing geographies of religion (2010)Buddhism in Russia: challenges and choices in the post-Soviet period (2014)Geographical landscapes of religion (2018)Institutions, Institutional Change and Economic Performance (1990)Institutions, Institutional Change and Economic Performance (1991)Theory of games and economic behavior (2019)World Conqueror and World Renouncer (1976)Just and Unjust Wars: A Moral Argument with Historical Illustrations, by Michael Walzer (1979)Just and Unjust Wars: A Moral Argument with Historical Illustrations (2001)Defining Manhood: Monastic Masculinity and Effeminacy in Contemporary Thai Buddhism (2021)Buddhism transformed: religious change in Sri Lanka (1989)Nirvana and Other Buddhist Felicities (1998)Theory from the South: or, how Euro-America is evolving toward Africa (2011)Buddhism and Comparative Constitutional Law (2022)Cultural Encounters on China’s Ethnic Frontiers (1996)Gender and Internal Orientalism in China (1997)An Introduction to Buddhist Ethics: Foundations, Values, and Issues (2000)Monastic Meat: The Question of Meat Eating and Vegetarianism in Tibetan Buddhist Monastic Guidelines (bca’ yig) (2019)In Defense of Dharma: Just-War Ideology in Buddhist Sri Lanka (2002)Tibetan renaissance: Tantric Buddhism in the rebirth of Tibetan culture (2006)The Violence of LiberationGender and Tibetan Buddhist Revival in Post-Mao China (2007)Religious Others, Tourism, and Missionization: Buddhist ‘Monk Chats’ in Northern Thailand (2018)The Invention of World Religions (2005)Beyond Nature and Culture (2007)The art of not being governed: an anarchist history of upland Southeast Asia (2010)Uncertainty, Risk, and Merit-Making (2021)The remaking of a Tibetan mountain cult festival: the worship of landscape deities in the Rebgong Valley, Amdo (2023)Indian esoteric Buddhism: a social history of the Tantric movement (2003)Snakes as agents of evolutionary change in primate brains (2006)Detecting the Snake in the Grass (2008)Manu’s Code Of Law (2004)
this work references cited by second hop

References

No references inside the corpus for this window.

Cited by

  • 2014Mindfulness Revisited333 cited
  • 2013Religion, Nationalism, and Violence: An Integrated Approach121 cited
  • 2012The geopolitics of Buddhist reincarnation: contested futures of Tibetan leadership25 cited
  • 2014Of Buddhism and Militarism in Northern Thailand: Solving the Puzzle of the Saint Khruubaa Srivichai17 cited
  • 2013Buddhist Traditions and Violence13 cited
  • 2016Setting an Agenda for the Socio-Legal Study of Contemporary Buddhism11 cited
  • 2017The Compassionate Treatment of Animals11 cited
  • 2019The Road to Redemption: Killing Snakes in Medieval Chinese Buddhism9 cited
  • 2020Compassion, Self-Sacrifice, and Karma in Warfare: Buddhist Discourse on Warfare as an Ethical and Soteriological Instruction for Warriors9 cited
  • 2017Introduction: Legacies, Trajectories, and Comparison in the Anthropology of Buddhism9 cited
  • 2014What is a ‘Buddhist Film?’8 cited
  • 2017(Re)producing Buddhist hegemony in Sri Lanka: advancing the discursive formations of self-Orientalism, religious (im)mobility and ‘unethical’ conversion8 cited
  • 2020Civil war and religion in medieval Japan and medieval Europe: War for the Gods, emotions at death and treason7 cited
  • 2015Buddhists and Violence: Historical Continuity/Academic Incongruities

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

6 cited
  • 2018Killing the Buddha: Ritualized Violence in Fight Club through the Lens of Rinzai Zen Buddhist Practice5 cited