Mulieres sanctae

Abstract

The early thirteenth century was an extraordinary period in the history of piety. Throughout Europe, and especially in urban communities, lay men and women were seized by a new religious fervour which could be satisfied neither by the new orders nor by the secular clergy. Lay groups proliferated, proclaiming the absolute and literal value of the gospels and practising a new life-style, thevita apostolica.This religious feeling led to the formation, on the eve of the fourth lateran council, of numerous orders of ‘poor men’ and shortly afterwards, to the foundation of the mendicant orders. From this novel interpretation of evangelical life women by no means wished to be excluded and many female groups sprang simultaneously into being in areas as far distant as Flanders and Italy. Yet how were such groups to be regarded because current attitudes to women were based on inconsistent and contradictory doctrines? It was difficult to provide the conditions under which they could achieve their desire for sanctity as they were not allowed to enter the various orders available to men. How then were men to reply to the demands of these women for participation in religious life? That there should be a reply was evident from the widespread heresy in just those areas in which the ferment of urban life encouraged the association of pious women. And heretics were dangerously successful with them! For the church, the existence of religious and semi-religious communities of women raised, in turn, many problems, not least the practicalities involved in both pastoral care and economic maintenance. Only, after 1215, when it attempted to regulate and discipline them, did it realise the widespread enthusiasm on which their movement was based.

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