Abstract Violentologies: Violence, Identity, and Ideology in Latina/o Literature explores how various forms of violence undergird a wide range of Latina/o subjectivities, or Latinidades, from 1835 to the present. Drawing upon the Colombian interdisciplinary field of Violence studies known as violentología, which examines the transformation of Colombian society during a century of political and interpersonal violence, this book adapts the neologism violentology as a heuristic device and epistemic category to map the salience of violence in Latina/o history, life, and culture in the United States and globally. The term violentologies thus refers to culturally specific subjects defined by violence—or violence-based ontologies—ranging from Latina/o-warrior archetypes to diametrically opposed pacifist modalities, plus many more. It also signifies the epistemologies of violence: the political and philosophical logic and goals of certain types of violence such as torture, military force, and other forms of political and interpersonal harm. Based on one hundred primary texts and archival documents from an expansive range of Latina/o communities—Chicana/o, Puerto Rican, Cuban American, Salvadoran American, Guatemalan American, and various mixed-heritages and transversal hybridities throughout the world—Violentologies features multiple generations of Latina/o combatants, wartime noncombatants, and “peacetime” civilians whose identities and ideologies extend through, and far beyond, familiar Latinidades. Based on this discrepant archive, Violentologies articulates a contrapuntal assessment of the inchoate, contradictory, and complex range of violence-based Latina/o ontologies and epistemologies, and corresponding negotiations of power, or ideologies, pursuant to an expansive and meta-critical Pan-Latina/o methodology. Accordingly, this book ultimately proposes an antiidentitarian post-Latina/o paradigm.
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