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Abstract Coptic literature was born together with the Coptic language in Roman Egypt, around the third century, inside the Christian Church. It developed following the exigencies of the Church, together with a parallel literature in Greek: after biblical translations, and Gnosticizing (and Manichaean) treatises, homilies, canons, historical, and monastic texts were produced. After the Chalcedonian crisis, Coptic texts acquired a new autonomy, replacing Greek texts and supporting the life of the anti-Chalcedonian Church.
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