Transidiomatic favela: language resources and embodied resistance in Brazilian and South African peripheries

Abstract

Abstract This article draws on a transidiomatic interaction between South Africa and Brazil activists to investigate the emergence of “hybrids” (Latour 1993. We have never been modern. Cambridge, Mass: Harvard University Press) of body, language, and politics, while simultaneously looking to the contextual objectification of communicative resources. The interaction took place during the 2013 Circulando, an annual event promoted by the NGO Raízes em Movimento in the Complexo do Alemão favelas in Rio de Janeiro. As both Brazil and South Africa were on the route of mega sporting events and the neoliberal transformation of the city into business, activists from both peripheries produced comparable views of their struggle against forced removals ahead of the FIFA World Cup. In this ethnographic case, translanguaging as hybrid embodied practice occurs alongside other semiotic moves, such as circumscribing specific pragmatic functions. The empirical and epistemic findings may be of relevance for translanguaging research. Specifically, activists’ engagement with “non-modern” modes of hybridization (e.g., their contextual mingling of language resources, technologies and the body) and “modern” forms of objectification, such as the circumscription of specific “genres of listening” (Marsilli-Vargas 2022. Genres of listening: An ethnography of psychoanalysis in Buenos Aires. Durham: Duke University Press) suggest that it is not fruitful seeing as separate in our data the dynamics of hybridization and objectification, or the dynamics of transglossia and uniformization.

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