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The meaning of existence (bhava) in the Pāli discourses of the Buddha
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The meaning of existence (bhava) in the Pāli discourses of the Buddha (2022)The meaning of existence (bhava) in the P…The Non-Existence of the Real World (2020)The Non-Existence of the Real…The Golden Age of Indian Buddhist Philosophy (2018)The Golden Age of Indian Budd…On the Nihilist Interpretation of Madhyamaka (2014)On the Nihilist Interpretatio…The Structure of Emptiness (2009)The Structure of EmptinessThe Madhyamaka Concept ofSvabhāva: Ontological and Cognitive Aspects (2007)The Madhyamaka Concept ofSvab…Early Meanings of Dependent-Origination (2007)Early Meanings of Dependent-O…Nagarjuna in Context (2005)Nagarjuna in ContextEarly Buddhist Metaphysics (2005)Early Buddhist MetaphysicsCausation and Emptiness in Early Madhyamaka (2004)Causation and Emptiness in Ea…Nagarjuna and the Limits of Thought (2003)Nagarjuna and the Limits of T…Early Yogacara and Its Relationship with the Madhyamaka School (1994)Early Yogacara and Its Relati…On the Abhidharma ontology (1981)On the Abhidharma ontologyProto-Madhyamika in the Pali Canon (1976)Proto-Madhyamika in the Pali …The Basic Works of Aristotle (1941)Phenomenology of Perception. (1964)Epistemology, Logic, and Grammar in Indian Philosophical Analysis (1971)The semiotics of signlessness: A Buddhist doctrine of signs (2003)From Category To Ontology: The Changing Role Of Dharma In Sarv?stiv?da Abhidharma (2004)Consciousness Explained. (1993)The construction of social reality (1995)ON THE CONSTRUCTION OF A SOCIAL REALITY (2018)How Things Are (2021)Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology (2021)Metaphysical Realism and Anti-Realism (2022)Orality and Literacy (1982)Selfless Persons (1982)Orality and Literacy (2003)Rethinking the Buddha: early Buddhist philosophy as meditative perception (2015)Buddhist Theories of Causality (karma, pratītyasamutpāda, hetu, pratyaya) (2016)Doing good well (Karma Yoga, the path of selfless action): Psychotherapeutic lessons from the East (2024)Tractatus Logico-Philosophicus. (1963)Zen Action/Zen Person (1981)The Cambridge history of philosophy, 1870-1945 (2004)Nāgārjuna’s Catuṣkoṭi (2005)Analytical Buddhism: The Two-tiered Illusion of Self (2006)Tractatus logico-philosophicus (2021)Defending the Semantic Interpretation: A Reply to Ferraro (2013)Contraria sunt Complementa: Global Entanglement and the Constitution of Difference (2018)The nature of the Mādhyamika trick (2007)Miracles and superhuman powers in South Asian Buddhist literature (2008)The ātman and its negation - a conceptual and chronological analysis of early Buddhist thought (2012)Buddhism and effective altruism (2022)Karma, Moral Responsibility, and Buddhist Ethics (2022)A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths (2013)Orienting Reason: A Religious Critique of Philosophizing Nāgārjuna (2018)The Sense Madhyamaka Makes as a Buddhist Position: Or, How a ‘Performativist Account of the Language of Self’ Makes Sense of ‘No-Self’ (2019)Dependent Arising and Interdependence (2020)
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References

  • 2003Nagarjuna and the Limits of Thought185 cited
  • 2018The Golden Age of Indian Buddhist Philosophy99 cited
  • 2014On the Nihilist Interpretation of Madhyamaka67 cited
  • 2005Early Buddhist Metaphysics67 cited
  • 1981On the Abhidharma ontology63 cited
  • 2007Early Meanings of Dependent-Origination55 cited
  • 2020The Non-Existence of the Real World50 cited
  • 2005Nagarjuna in Context47 cited
  • 1976Proto-Madhyamika in the Pali Canon41 cited
  • 2009The Structure of Emptiness31 cited
  • 2004Causation and Emptiness in Early Madhyamaka29 cited
  • 1994Early Yogacara and Its Relationship with the Madhyamaka School22 cited
  • 2007The Madhyamaka Concept ofSvabhāva: Ontological and Cognitive Aspects12 cited

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