The heritagization of religious sites has been increasingly studied in recent decades, with the focus shifting from the impact of mass tourism to considering the appropriation and commodification of religious sites as processes characterised by institutional dynamics and conflicting values. Drawing on an integrative-synthetic review as its methodological backbone, through critical heritage theory, advocating an epistemological turn towards post-secular strategies, this conceptual paper explores how the complex relationship between heritage, religion and tourism has been discussed and problematised by a growing literature addressing the heritagization of religious sites. Findings show that previous work has been limited to examining issues of commodification and living religion highlighting a hybrid sacred/secular space, while few researchers have addressed issues of conservation and authenticity. This is evident in the lack of qualitative studies examining the impact of gentrification, restoration and curatorial strategies in the way religious sites are experienced. Thus, the agency of visitors to construct alternative narratives is concealed, while there remains uncertainty regarding the multiplicity of institutional mechanisms influencing conservation assemblages. The paper concludes that research needs to further engage with the dialectics that underpin religious heritage planning assemblages and critically examine the epistemological assumptions under which religious heritage consumption have been considered.
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