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This study seeks to explain Haman’s reference to Jewish law (דָּת) in Masoretic Esther 3.8, given the lack of any obvious manifestation of the law in the book, or even of religious practice. The question of Jewish law in the book of Esther is closely related to the much more widely discussed question of God’s absence. This paper suggests that the book of Esther uses Haman’s accusation to invite its readers to question whether Jewish דָּת exists, and if so, whether it conflicts with Persian (or royal) law. This question persists with the reader throughout the whole book. Ultimately, we argue that the (Masoretic) book of Esther paints Jewish identity as fundamentally compatible with Persian law.
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