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The Indians of the Southeastern United States
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The Indians of the Southeastern United States (1947)The Indians of the Southeastern United St…Reawakening Chahta Nan Tvnna (Choctaw Textiles) (2019)Reawakening Chahta Nan Tvnna …World View and the Dynamics of Change: The Beginning and the End of Scioto Hopewell Culture and Lifeways (2008)World View and the Dynamics o…The Functions and Meanings of Ohio Hopewell Ceremonial Artifacts in Ethnohistorical Perspective (2008)The Functions and Meanings of…Social and Ritual Organization (2008)Social and Ritual OrganizationEnvironmental Setting, Natural Symbols, and Subsistence (2008)Environmental Setting, Natura…Disabling the Dead (2007)Disabling the DeadChapter 2. Collective Burials and Community Memories: Interpreting the Placement of the Dead in the Southeastern and Mid‐Atlantic United States with Reference to Ethnographic Cases from Indonesia (2002)Chapter 2. Collective Burials…The Sweet Potato: Its Origin and Dispersal1 (1972)The Sweet Potato: Its Origin …Shamanism: Archaic Techniques of Ecstasy (1951)Shamanism: Archaic Techniques of Ecstasy (1964)Metaphors We Live By (2003)Ohio Hopewell Depictions of Composite Creatures: Part II–Archaeological Context and a Journey to an Afterlife (2014)Ritual Economy and the Organization of Scioto Hopewell Craft Production: Insights from the Outskirts of the Mound City Group (2020)Indians of the South-Eastern United States (1947)The Southeastern Indians (1976)Bones: Ancient Men and Modern Myths (1981)Ancient Mesoamerican Civilization (1964)From Hunting to Horticulture in the New Guinea Highlands (1965)The Prehistory of Oceania [and Comments and Reply] (1975)A Social Anthropologist's View of Papua New Guinea Highlands Prehistory (1986)Modeling the prehistoric arrival of the sweet potato in Polynesia (2007)Mortuary Practices: Their Study and Their Potential (1971)Theory Building in Archaeology (1982)Mortuary representations of the noble house (2004)Bones, people and communities: Tensions between individual and corporate identities in secondary burial ritual (2009)Memory, Identity, and NAGPRA in the Northeastern United States (2010)Archaeological Perspective (2024)Handbook of North American Indians (1978)Handbook of North American Indians (1978)A Formal Theory of Differentiation in Organizations (1970)Ohio Hopewell Depictions of Composite Creatures (2013)Government Printing Office (2003)The History of the American Indians (2006)Many Makers: Collaborative Renewal of Chahta Nan Tvnna (Choctaw Textiles) (2021)The Presentation of Self in Everyday Life. (1956)Mind, Self, and Society (2015)Standing Posts and Special Substances: Gathering and Ritual Deposition at Feltus (22Je500), Jefferson County, Mississippi (2016)Building Bundles, Building Memories: Processes of Remembering in Adena-Hopewell Societies of Eastern North America (2017)The Presentation of Self in Everyday Life (2023)
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  • 1972The Sweet Potato: Its Origin and Dispersal1106 cited
  • 2002Chapter 2. Collective Burials and Community Memories: Interpreting the Placement of the Dead in the Southeastern and Mid‐Atlantic United States with Reference to Ethnographic Cases from Indonesia32 cited
  • 2008Social and Ritual Organization27 cited
  • 2008World View and the Dynamics of Change: The Beginning and the End of Scioto Hopewell Culture and Lifeways23 cited
  • 2007Disabling the Dead22 cited
  • 2008The Functions and Meanings of Ohio Hopewell Ceremonial Artifacts in Ethnohistorical Perspective17 cited
  • 2008Environmental Setting, Natural Symbols, and Subsistence16 cited
  • 2019Reawakening Chahta Nan Tvnna (Choctaw Textiles)2 cited

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