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been shown by Zahn not to refer to those passages.In the first passage it is a citation from "Solomon " (Prov.I: 31); the other citation is evidently taken from the gospel of John, and not from the epistle.Strangely enough, Parisot and Gwynn still maintain, with no ground, that he uses I John, and they infer from it his use of the rest.The extent of his canon as regards Acts and the epistles of Paul is the same as that of the Doctrina Addai.He quotes a good deal from them, most of his quotations being from i Corinthians.Whether Aphraates' epistle text is the same as that of the Peshitta or not is a question which we must now seek to answer.The Peshitta has, in addition to the epistles of Paul, also the epistle of James, i Peter, and I John, which Aphraates has not.Is his epistle text, in spite of this, the same as that of the Peshitta, which might not yet have had these epistles in Aphraates' time, or is it different ?This necessitates A Comparison of the Acts and E5istles in Aphraates with those of the Peshitta.Acts 14:22, A l1 J .o., P S.i [ _o?.The Greek has t8a roXXwiv 0XAt'@ev-=A.-19:3,A ~ ^2, ~. oil.o?o? ?* ooli1 CatL?, P MaA ^?^Q9 >t .
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