SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Miracles and the Medieval Mind; Theory, Record and Event, 1000-1215
0 references·16 citing·46 second hop
Miracles and the Medieval Mind; Theory, Record and Event, 1000-1215 (1983)Miracles and the Medieval Mind; Theory, R…Acts of Care (2021)Acts of CareFlodoard of Rheims and the Writing of History in the Tenth Century (2019)Flodoard of Rheims and the Wr…You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane (2017)You Only Die Twice? Abbots be…Modern and Medieval Approaches to Pilgrimage, Gender and Sacred Space (2013)Modern and Medieval Approache…Mapping Miracles: Early Medieval Hagiography and the Potential of GIS (2012)Mapping Miracles: Early Medie…The Medieval Pilgrimage Business (2011)The Medieval Pilgrimage Busin…Relics and the medieval mind (2010)Relics and the medieval mindLearning from the Saints: Ninth‐Century Hagiography and the Carolingian Renaissance (2010)Learning from the Saints: Nin…Myth and Reality: Armenian Identity in the Early Middle Ages (2007)Myth and Reality: Armenian Id…Miracles, Early Modern Science, and Rational Religion (2006)Miracles, Early Modern Scienc…Clerical Dissent, Popular Piety, and Sanctity in Fourteenth-Century Peterborough: The Cult of Laurence of Oxford (2006)Clerical Dissent, Popular Pie…“The Living Witnesses of Our Redemption”: Martyrdom and Imitation in the Prioress’s Tale (2006)“The Living Witnesses of Our …Medieval Drama as Documentation: “Real Presence” in the Croxton Conversion of Ser Jonathas the Jewe by the Myracle of the Blissed Sacrament (1997)Medieval Drama as Documentati…The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries (1995)The Genesis of a Cult: Cuthbe…Manipulating the Sacred: Image and Plague in Renaissance Italy (1994)Manipulating the Sacred: Imag…Kissing the Pardoner (1992)Kissing the PardonerPurity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)The Ritual Process: Structure and Anti-Structure (1976)Purity and Danger (2003)Spirit, Mind and Body: The Archaeology of Monastic Healing (2019)Sacred Heritage: Monastic Archaeology, Identities, Beliefs (2020)The Acts of the Christian Martyrs (1972)Furta Sacra (1978):The Stripping of the Altars: Traditional Religion in England 1400-1580 (1994)The Riverside Chaucer (1986)The New Grove dictionary of music and musicians (2001)Globalizing Jewish Communities: Mapping a Jewish Geography in Fragment VII of the Canterbury Tales (2008)Saint George, Islam, and Regional Audiences in Sir Gawain and the Green Knight (2010)The Minster and the Privy: Rereading The Prioress's Tale (2011)Religion and the Decline of Magic (2017)The Cult of the Saints: Its Rise and Function in Latin Christianity (1981)Domination and the arts of resistance: hidden transcripts (1991)Domination and the Arts of Resistance (2017)A Social History of Truth (1994)An Enquiry concerning Human Understanding (2008)Debating Empires, Inventing Empires: British Territorial Claims Against the Spaniards in America, 1670-1714 (2010)Religious narrative and the literary fantastic: ambiguity and uncertainty in Ex. 1–18 (2011)The Practice of Evidence in Evidence-based Practice: A Conceptual History of Evidence in Psychological Clinical Practice (2013)Bede's Ecclesiastical History of the English People (1970)The Rise and Function of the Holy Man in Late Antiquity (1971)Essays in Anglo-Saxon History (1986)Ostrogothic Italy and the Lombard invasions (2005)The formation of the Sueve and Visigothic kingdoms in Spain (2005)The Mediterranean economy (2005)Iconography of Christian art (1971)Pain, Plague, and Power in Niccolò Semitecolo's Reliquary Cupboard for Padua Cathedral (2012)The Sheltering Cloak: Images of Charity and Mercy in Fourteenth-century Italy (2013)Renaissance Quarterly (2016)Plague and Music in the Renaissance (2017)Christianity, Social Tolerance, and Homosexuality (1981)Epistemology of the Closet (1990)Reclaiming the Pardoners (2003)Transgressive Word and Image in Chaucer's Enshrined Coillons Passage (2003)Sodomy, Masculinity, and Law in Medieval Literature: France and England, 1050-1230 (2004)Anatomy of Criticism (1957)Metahistory: The Historical Imagination in Nineteenth-Century Europe (1974)Genre: An Introduction to History, Theory, Research, and Pedagogy (2010)Miracles and Pilgrims: Popular Beliefs in Medieval England (1978)Sainthood in the later Middle Ages (1998)The Cultural Heritage of Pilgrim Itineraries: The Camino de Santiago (2014)Historical Research Approaches to the Analysis of Internationalisation (2016)The changing dichotomy between the sacred and the profane: a historical analysis of the Santiago de Compostela pilgrimage (2018)
this work references cited by second hop

References

No references inside the corpus for this window.

Cited by

  • 1994Manipulating the Sacred: Image and Plague in Renaissance Italy60 cited
  • 1992Kissing the Pardoner59 cited
  • 1995The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries55 cited
  • 2006Miracles, Early Modern Science, and Rational Religion35 cited
  • 2013Modern and Medieval Approaches to Pilgrimage, Gender and Sacred Space27 cited
  • 2011The Medieval Pilgrimage Business27 cited
  • 2019Flodoard of Rheims and the Writing of History in the Tenth Century21 cited
  • 2010Relics and the medieval mind20 cited
  • 2006“The Living Witnesses of Our Redemption”: Martyrdom and Imitation in the Prioress’s Tale19 cited
  • 2006Clerical Dissent, Popular Piety, and Sanctity in Fourteenth-Century Peterborough: The Cult of Laurence of Oxford18 cited
  • 2021Acts of Care12 cited
  • 1997Medieval Drama as Documentation: “Real Presence” in the Croxton Conversion of Ser Jonathas the Jewe by the Myracle of the Blissed Sacrament7 cited
  • 2007Myth and Reality: Armenian Identity in the Early Middle Ages6 cited
  • 2012Mapping Miracles: Early Medieval Hagiography and the Potential of GIS4 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

  • 2010Learning from the Saints: Ninth‐Century Hagiography and the Carolingian Renaissance4 cited
  • 2017You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane4 cited