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Moses/Musaeus/Mochos and his God Yahweh, Iao, and Sabaoth, Seen from a Graeco-Roman Perspective
16 references·1 citing·30 second hop
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References

  • 1972Moses in Greco-Roman Paganism228 cited
  • 1999The Cult of Theos Hypsistos between Pagans, Jews, and Christians172 cited
  • 2009Collection des Anciens Alchimistes Grecs170 cited
  • 1995The Unknown God: Negative Theology in the Platonic Tradition: Plato to Eriugena82 cited
  • 1996Berossos and Manetho, Introduced and Translated: Native Traditions in Ancient Mesopotamia and Egypt73 cited
  • 1979Sabazius and the Jews in Valerius Maximus: a Re-examination63 cited
  • 201914. Anonymity and polarity: Unknown gods and nameless altars at the Areopagos44 cited
  • 2015Papyri Graecae magicae44 cited
  • 1996THE JEWISH ELEMENTS IN THE MAGICAL PAPYRI38 cited
  • 1998Judeophobia: Attitudes toward the Jews in the Ancient WorldSchäferPeter Judeophobia: Attitudes toward the Jews in the Ancient World Harvard University PressCambridge MA/London, 1997, viii, 306, £23.5031 cited
  • 1977The Tetragram and the New Testament26 cited
  • 1984The Phoenician History of Philo of Byblos: A Commentary12 cited
  • 2005The ‘True Light Which Enlightens Everyone’ (John 1:9): John, Genesis, The Platonic Notion of the ‘True, Noetic Light,’ and the Allegory of the Cave in Plato’s Republic9 cited
  • 2005The Figure of Apion in Josephus' Contra Apionem9 cited
  • 2016

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The Impact of Jewish Monotheism on the Greco-Roman World
7 cited
  • 2005God the Creator, God the Creation: Numenius’ Interpretation of Genesis 1:2 (Frg. 30)5 cited
  • Cited by

    • 2020The Universal Polytheism and the Case of the Jews4 cited