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The Language of Secrecy
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The Language of Secrecy (1984)The Language of SecrecyConfidential Gossip and Organization Studies (2020)Confidential Gossip and Organ…More Auspicious Shores (2019)More Auspicious ShoresTaxonomy and Taboo: The (Meta)Pragmatic Sources of Semantic Abstraction in Avoidance Registers (2015)Taxonomy and Taboo: The (Meta…Cruising through uncertainty: Cell phones and the politics of display and disguise in Inhambane, Mozambique (2013)Cruising through uncertainty:…Brands as masks: public secrecy and the counterfeit in C ôte d ' I voire (2013)Brands as masks: public secre…“The world is a forest of symbols”: Italian Freemasonry and the practice of discretion (2012)“The world is a forest of sym…Introduction to ‘Secrecy and Transparency’ (2011)Introduction to ‘Secrecy and …Longitudinal associations between keeping a secret and psychosocial adjustment in adolescence (2008)Longitudinal associations bet…Inner iconoclasm. Forms of reflexivity in Loma rituals of sacrifice (2007)Inner iconoclasm. Forms of re…Visualizing the sacred: Video technology, “televisual” style, and the religious imagination in Bahian candomblé (2006)Visualizing the sacred: Video…An “impossible” transmission: Youth religious memories in Guinea–Conakry (2005)An “impossible” transmission:…Forgetful Remembering: A Colonial Life in the Congo (2003)Forgetful Remembering: A Colo…People of the Chisel: Apprenticeship, youth, and elites in Oku (Cameroon) (2002)People of the Chisel: Apprent…Secrecy, Ambiguity, and the Everyday in Kabre Culture (1993)Secrecy, Ambiguity, and the E…The cultural transformation of Western education in Sierra Leone (1992)The cultural transformation o…SECRET SOCIETIES AND SECRET COLLECTIVES (1990)SECRET SOCIETIES AND SECRET C…The Sociology of Georg Simmel (1950)The Tourist: A New Theory of the Leisure Class. (1977)The matter of the unfetish (2014)Being hybrid: a conceptual update of consumer self and consumption due to online/offline hybridity (2019)On the Postcolony (2019)Normative Violence in Domestic Service: A Study of Exploitation, Status, and Grievability (2020)The Presentation of Self in Everyday Life. (1956)Lenin and Philosophy and Other Essays (1971)Central Problems in Social Theory (1979)The challenge of inclusive schooling in Africa: a Ghanaian case study (2005)The Rites of the Child: Global Discourses of Youth and Reintegrating Child Soldiers in Sierra Leone (2005)The Schoolyard Gate: Schooling and Childhood in Global Perspective (2005)The Sociology of Georg Simmel. (1950)Defacement (1999)Occult economies and the violence of abstraction: notes from the South African postcolony (1999)Outline of a Theory of Practice (1977)The Agent in the Gift: Hidden Exchange in Inner New Guinea (1994)Performing power, composing culture (2006)Downcast Eyes (1993)Downcast eyes: the denigration of vision in twentieth-century French thought (1994)The International Review of Psychoanalysis. (1994)Is ‘Difficult Heritage’ Still ‘Difficult’? (2015)THE IMPACT OF OPEN DATA IN THE UK: COMPLEX, UNPREDICTABLE, AND POLITICAL (2015)Unpacking the Transparency-Secrecy Nexus: Frontstage and backstage behaviour in a political party (2018)The Predicament of Culture (1988)Genealogies of Religion (1993)Sonic Supremacy (2009)Whose Idea Was This? (2011)Mediation and Immediacy: Sensational Forms, Semiotic Ideologies, and the Question of the Medium (2013)The Practice in Everyday Life (2020)Identity and the life cycle (1959)Society and the Adolescent Self-Image (1965)Identity : Youth and Crisis. 1968 (1968)Perfectionistic self-presentation in children and adolescents: Development and validation of the Perfectionistic Self-Presentation Scale—Junior Form. (2011)Self‐Concept Clarity in Adolescents and Parents: A Six‐Wave Longitudinal and Multi‐Informant Study on Development and Intergenerational Transmission (2015)Links between family cohesion and subjective well-being in adolescents and early adults: The mediating role of self-concept clarity and hope (2020)Remembering the Present (1996)Memory and the postcolony: African anthropology and the critique of power (1999)Finding Meaning in Memory: A Methodological Critique of Collective Memory Studies (2002)Discovering gupta -Vrindavan: Finding selves and places in the storied landscape (2013)How Societies Remember (1989)Situated Learning (1991)Perspectivas antropológicas sobre la memoria en contextos de diversidad y desigualdad (2011)New Directions in the Study of Cultural Transmission (2013)TEATIME: BOREDOM AND THE TEMPORALITIES OF YOUNG MEN IN NIGER (2013)The Subject and Power (1982)Nations and Nationalism. (1984)The Black Atlantic: Modernity and Double Consciousness (1994)
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  • 2011Introduction to ‘Secrecy and Transparency’266 cited
  • 2013Cruising through uncertainty: Cell phones and the politics of display and disguise in Inhambane, Mozambique132 cited
  • 2008Longitudinal associations between keeping a secret and psychosocial adjustment in adolescence116 cited
  • 1992The cultural transformation of Western education in Sierra Leone87 cited
  • 2006Visualizing the sacred: Video technology, “televisual” style, and the religious imagination in Bahian candomblé68 cited
  • 2003Forgetful Remembering: A Colonial Life in the Congo62 cited
  • 1993Secrecy, Ambiguity, and the Everyday in Kabre Culture60 cited
  • 2019More Auspicious Shores58 cited
  • 2005An “impossible” transmission: Youth religious memories in Guinea–Conakry51 cited
  • 2013Brands as masks: public secrecy and the counterfeit in C ôte d ' I voire50 cited
  • 1990SECRET SOCIETIES AND SECRET COLLECTIVES47 cited
  • 2015Taxonomy and Taboo: The (Meta)Pragmatic Sources of Semantic Abstraction in Avoidance Registers34 cited
  • 2020Confidential Gossip and Organization Studies30 cited
  • 2012“The world is a forest of symbols”: Italian Freemasonry and the practice of discretion29 cited

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  • 2002People of the Chisel: Apprenticeship, youth, and elites in Oku (Cameroon)28 cited
  • 2007Inner iconoclasm. Forms of reflexivity in Loma rituals of sacrifice17 cited