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Proverbs 28:20, 22 and Nigerian Youth’s Drive for Rapid Money
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Proverbs 28:20, 22 and Nigerian Youth’s Drive for Rapid Money (2022)Proverbs 28:20, 22 and Nigerian Youth’s D…READING PROVERBS 7 IN THE CONTEXT OF FEMALE ‘BLESSERS’ AND SUGAR MAMAS IN SOUTH AFRICA (2017)READING PROVERBS 7 IN THE CON…Models of the Moral Self: Hebrew Bible and Second Temple Judaism (2012)Models of the Moral Self: Heb…The Book of Proverbs in Social and Theological Context (2006)The Book of Proverbs in Socia…Proverbs, Ecclesiastes, Song of Solomon (2005)Proverbs, Ecclesiastes, Song …The wisdom literature (1998)The wisdom literatureGuidelines for understanding and proclaiming the Book of Proverbs (1993)Guidelines for understanding …Law and Wisdom from Ben Sira to Paul: A Tradition Historical Enquiry into the Relation of Law, Wisdom, and Ethics (1988)Law and Wisdom from Ben Sira …The Analytical Hebrew and Chaldee Lexicon (1981)The Analytical Hebrew and Cha…A Concise Hebrew and Aramaic Lexicon of the Old Testament (1971)A Concise Hebrew and Aramaic …Obedience to Authority: An Experimental View. (1975)Sources of the Self: The Making of the Modern Identity (1991)Culture in mind: cognition, culture, and the problem of meaning (1996)Is Ancient Jewish Studies (Still) Postmodern (Yet)? (2015)Masculinity, Moral Agency, and Memory: The Spirit of the Deity in Judges, Samuel, and Beyond (2015)The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023)Canaanite Myth and Hebrew Epic (1973)Civilizations of the ancient Near East (1996)Oral Literature in Africa (2012)Wisdom and Folly in the city: exploring urban contexts in the book of Proverbs (2016)Pola Hermenetik Sastra Hikmat Orang Ibrani (2019)Tidak Patut Mendidik Menurut Jalan yang Patut: Studi Eksegesis Amsal 22:6 (2020)Biblia Hebraica Stuttgartensia (1979)The Israelite Woman: Social Role and Literary Type in Biblical Narrative (1987)The Women's Bible commentary (1993)A Critique of the ‘Curse/Death’ Interpretation of 1 Corinthians 5.1–8 (1993)Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in Its Narrative Context (2004)Hebrews' Angelology in the Light of Early Jewish Apocalyptic Imagery (2011)The Distinction Between Classical and Late Biblical Hebrew as Reflected in Syntax (2005)Twentieth- and Twenty-first-century Readings of Hebel (הבל) in Ecclesiastes (2016)The Profit of a Land and the Purpose of a King: The Translation and Interpretation of Ecclesiastes 5:8 (2022)Instruction and Imagery in Proverbs 1-9 (2007)Law in Classical Rabbinic Judaism (2017)Epistemology (2021)Why Standardization Efforts Fail (2011)Tinjauan Teologis Tentang Takut Akan Tuhan Berdasarkan Kitab Amsal Dan Implementasinya Dalam Hidup Kekristenan (2012)A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10 (2018)
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References

  • 1971A Concise Hebrew and Aramaic Lexicon of the Old Testament279 cited
  • 2006The Book of Proverbs in Social and Theological Context88 cited
  • 2012Models of the Moral Self: Hebrew Bible and Second Temple Judaism77 cited
  • 1981The Analytical Hebrew and Chaldee Lexicon77 cited
  • 1988Law and Wisdom from Ben Sira to Paul: A Tradition Historical Enquiry into the Relation of Law, Wisdom, and Ethics31 cited
  • 2005Proverbs, Ecclesiastes, Song of Solomon15 cited
  • 1998The wisdom literature12 cited
  • 2017READING PROVERBS 7 IN THE CONTEXT OF FEMALE ‘BLESSERS’ AND SUGAR MAMAS IN SOUTH AFRICA11 cited
  • 1993Guidelines for understanding and proclaiming the Book of Proverbs6 cited

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