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Taking its cues from John Tzetzes’ commentaries on Aristophanes, this chapter investigates the idea of exegesis as performance. Commenting on texts was far from a disembodied act in Byzantium; on the contrary, it required an effort that was both intellectual and physical. Not unlike today, holding a class was an exercise calling for a series of structured bodily and mental practices to be successful. The first part of this chapter addresses the entanglements between performativity and manuscript production by looking at what Tzetzes’ scholia on Aristophanes tell us about the setting and the execution of the actual exegetical activity. The second part focuses on Commentary on Aristophanes’ Frogs 843a in order to show that appropriation of non-Hellenic traditions played a part in the performative and exegetical engagement with the classics in Constantinople toward the end of the twelfth century.
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