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Shaping Viewer Experience through Images of Unfinished Work: A Visual History of Making in the fourth to eighth-century CE Eastern Mediterranean
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Shaping Viewer Experience through Images of Unfinished Work: A Visual History of Making in the fourth to eighth-century CE Eastern Mediterranean (2023)Shaping Viewer Experience through Images …The Huqoq Excavation Project: 2014–2017 Interim Report (2018)The Huqoq Excavation Project:…Huqoq (Lower Galilee) and its synagogue mosaics: preliminary report on the excavations of 2011-13 (2014)Huqoq (Lower Galilee) and its…Ecclesius of Ravenna as Donor in Text and Image (2014)Ecclesius of Ravenna as Donor…Craftspeople, Merchants or Clients? (2013)Craftspeople, Merchants or Cl…In the Workshop of History: Making, Writing, and Meaning (2012)In the Workshop of History: M…Constructing a Visual Rhetoric: Images of Craftsmen and Builders in the Umayyad Palace at Qusayr ‘Amra (2008)Constructing a Visual Rhetori…Chapter 6. From Columbaria to Catacombs: Collective Burial in Pagan and Christian Rome (2008)Chapter 6. From Columbaria to…Artisans and Traders in the Early Byzantine City: Exploring the Limits of Archaeological Evidence (2006)Artisans and Traders in the E…Les représentations d'artisans de la pierre dans le monde gréco-romain et leur éventuelle exploitation par l'historien (1998)Les représentations d'artisan…The cultural biography of things: commoditization as process (1986)The cultural biography of thi…We Have Never Been Modern (1994)The Perception of the Environment (2002)Materials against materiality (2007)Read. Do. Observe. Take note! (2018)Learning by the book: manuals and handbooks in the history of science (2020)Learning medicine by the book: reading and writing surgical manuals in early modern London (2020)Les scènes de métier dans la sculpture funéraire gallo-romaine (1978)Skilled Labour and Professionalism in Ancient Greece and Rome (2020)The Perception of ‘Skills’ in Ostia: The Evidence of Monuments and Written Sources (2020)Ancient synagogues revealed (1981)All that remains: the Palestinian villages occupied and depopulated by Israel in 1948 (1992)The Old Testament Pseudepigrapha (2019)Museums as Vehicles for Defining Artistic Canons (2020)Testing the Canon of Ancient Near Eastern Art and Archaeology (2020)A late medieval synagogue at Ḥuqoq/Yaquq in Galilee? (2022)Ancient Synagogues in Israel: Third - Seventh century C.E. (1989)The Ancient Synagogue: The First Thousand Years (2001)Ravenna in Late Antiquity (2010)The “Magdala stone table”: its function and role in determining the liturgical furniture in the ancient synagogue (2021)Possessions and the Extended Self (1988)The Sacred and the Profane in Consumer Behavior: Theodicy on the Odyssey (1989)The Field behind the Screen: Using Netnography for Marketing Research in Online Communities (2002)The Rise of a Capital: Al-Fusṭāṭ and Its Hinterland, 18/639-132/750 (2018)Representations of Lothar I in the Liber pontificalis Ravennatis (2022)Associations in the Greco-Roman World (2013)Religious Dissent in Late Antiquity, 350-450 (2019)Urban Space and Aristocratic Power in Late Antique Rome (2019)Ravenna and the Traditions of Late Antique and Early Byzantine Craftsmanship (2020)
this work references cited by second hop

References

  • 1986The cultural biography of things: commoditization as process4,863 cited
  • 2018The Huqoq Excavation Project: 2014–2017 Interim Report79 cited
  • 2008Chapter 6. From Columbaria to Catacombs: Collective Burial in Pagan and Christian Rome76 cited
  • 2014Huqoq (Lower Galilee) and its synagogue mosaics: preliminary report on the excavations of 2011-1348 cited
  • 1998Les représentations d'artisans de la pierre dans le monde gréco-romain et leur éventuelle exploitation par l'historien39 cited
  • 2012In the Workshop of History: Making, Writing, and Meaning28 cited
  • 2008Constructing a Visual Rhetoric: Images of Craftsmen and Builders in the Umayyad Palace at Qusayr ‘Amra14 cited
  • 2006Artisans and Traders in the Early Byzantine City: Exploring the Limits of Archaeological Evidence7 cited
  • 2013Craftspeople, Merchants or Clients?4 cited
  • 2014Ecclesius of Ravenna as Donor in Text and Image4 cited

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