The Baradian optical metaphor of diffraction grounds a methodology at the core of Feminist new materialism. It considers materiality, included the corporeal materiality of the body, as vital and vibrant and thus it may be the entry point for exploring embodiment in sensemaking. Diffraction is put to work to explore embodied sensemaking of researchers by performing a diffractive reading-writing of two notable sensemaking texts that make use of the Mann Gulch disaster, Weick’s (1993) account of the Mann Gulch disaster with sensemaking breaking down, and Introna’s (2019) re-appreciation of this disaster, which develops sensemaking as always already present. Based on two neologisms, comprising a noun and a verb - fire-burning and death-dying - a diffractive grating is built for discussing reading and writing as embodied sensemaking activities. As a result, the concept of sensemaking may be appreciated not only as a cognitive but also as a material and affective process. Diffractive reading-writing, as a methodology, contributes to organization theory an ethical alternative to critique and grounds a corporeal ethics of more-than-human care in academia that may help researchers to make embodied sense of the research phenomena they study.
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