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The Gospel of Luke
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The Gospel of Luke (1997)The Gospel of LukeCurrents in Biblical Research Slavery and the Enslaved in the Roman World, the Jewish World, and the Synoptic Gospels (2021)Currents in Biblical Research…Zacchaeus in the Gospel of Luke Comic Figure, Sinner, and Included “Other” (2020)Zacchaeus in the Gospel of Lu…Seeing Divine Speech: Sensory Intersections in Luke’s Birth Narrative and Beyond (2020)Seeing Divine Speech: Sensory…‘Adam, Son of God’ (Luke 3.38): Another Jesus–Augustus Parallel in Luke's Gospel (2018)‘Adam, Son of God’ (Luke 3.38…Pastoral care and healing in Africa: Towards an Adamic Christological practical theology imagination for pastoral healing (2016)Pastoral care and healing in …Luke's Preface: The Greek Decree, Classical Historiography and Christian Redefinitions (2011)Luke's Preface: The Greek Dec…‘You will desire to see and you will not see [it]’: Reading Luke 17.22 as Antanaclasis (2011)‘You will desire to see and y…Augustus’ Erlass und Gottes Macht: Überlegungen zur Charakterisierung der Augustusfigur und ihrer erzählstrategischen Funktion in der lukanischen Erzählung (2010)Augustus’ Erlass und Gottes M…‘The stones would cry out’ (Luke 19:40): a Lukan contribution to a hermeneutics of creation's praise (2010)‘The stones would cry out’ (L…The Themes of 1 Peter: Insights from the Earliest Manuscripts (the Crosby-Schøyen Codex ms 193 and the Bodmer Miscellaneous Codex containing P72) (2009)The Themes of 1 Peter: Insigh…The Claim of John 7.15 and the Memory of Jesus' Literacy (2009)The Claim of John 7.15 and th…Jesus and People with Disabilities: Old Stories, New Approaches (2009)Jesus and People with Disabil…The Imperial Authority and Benefaction of Centurions and Acts 10.34-43: A Response to C. Kavin Rowe (2008)The Imperial Authority and Be…Luke 24.26, 44—Songs of God’s Servant: David and his Psalms in Luke-Acts (2006)Luke 24.26, 44—Songs of God’s…Gospel and Culture (2006)Gospel and CultureThe Exorcism Stories in Luke-Acts (2004)The Exorcism Stories in Luke-…Catholic Bíblical Quarterly (1993)From the Disabled God: Toward a Liberatory Theology of Disability (2003)The trouble with diversity: how we learned to love identity and ignore inequality (2007)Augustus, Prinzeps und Monarch (1982)The Gospel of Luke (1995)Elemente der Narratologie (2014)The Gospel of Luke : a commentary on the Greek text (1978)The Gospel According To Luke (X–XXIV) (1985)A Critical and Exegetical Commentary on the Gospel According to Saint Matthew (2000)The Apocryphal New Testament (1993)The New Testament and the People of God (1994)The New Testament and the People of God (1994)Story and Discourse: Narrative Structure in Fiction and Film (1979)Ancient Literacy (1989)The Interface between the Written and the Oral (1989)The Typology of the Early Codex (1977)The Orthodox corruption of scripture: the effect of early Christological controversies on the text of the New Testament (1993)Books and readers in the early church: a history of early Christian texts (1996)The Date and Content of P. Antinoopolis 12 (0232) (2012)A Coptic Fragment of the Gospel of John withHermeneiai(P.CtYBR inv. 4641) (2014)Marking Scriptural Figures as Sacred Names (2022)Transforming Mission: Paradigm Shifts in Theology of Mission (1991)The historical Jesus: the life of a Mediterranean Jewish peasant (1992)The Homeric epics and the Gospel of Mark (2000)RELIGIOUS LIBERTY & ECONOMIC DEVELOPMENT: EXPLORING THE CAUSAL CONNECTIONS (2013)The Imperial Reliefs from the Sebasteion at Aphrodisias (1987)The Power of Images in the Age of Augustus (1988)The Power of Images in the Age of Augustus (1990)The Politics of Disablement (1990)Freakery: cultural spectacles of the extraordinary body (1997)Staring How We Look (2009)The Greeks and the Irrational (1951)Discourse Analysis (1983)On The Language Instinct (1994)
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  • 2009The Claim of John 7.15 and the Memory of Jesus' Literacy23 cited
  • 2009The Themes of 1 Peter: Insights from the Earliest Manuscripts (the Crosby-Schøyen Codex ms 193 and the Bodmer Miscellaneous Codex containing P72)23 cited
  • 2009Jesus and People with Disabilities: Old Stories, New Approaches19 cited
  • 2010Augustus’ Erlass und Gottes Macht: Überlegungen zur Charakterisierung der Augustusfigur und ihrer erzählstrategischen Funktion in der lukanischen Erzählung17 cited
  • 2011‘You will desire to see and you will not see [it]’: Reading Luke 17.22 as Antanaclasis17 cited
  • 2018‘Adam, Son of God’ (Luke 3.38): Another Jesus–Augustus Parallel in Luke's Gospel17 cited
  • 2004The Exorcism Stories in Luke-Acts17 cited
  • 2006Gospel and Culture15 cited
  • 2006Luke 24.26, 44—Songs of God’s Servant: David and his Psalms in Luke-Acts14 cited
  • 2020Zacchaeus in the Gospel of Luke Comic Figure, Sinner, and Included “Other”14 cited
  • 2020Seeing Divine Speech: Sensory Intersections in Luke’s Birth Narrative and Beyond13 cited
  • 2021Currents in Biblical Research Slavery and the Enslaved in the Roman World, the Jewish World, and the Synoptic Gospels12 cited
  • 2008The Imperial Authority and Benefaction of Centurions and Acts 10.34-43: A Response to C. Kavin Rowe12 cited

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  • 2011Luke's Preface: The Greek Decree, Classical Historiography and Christian Redefinitions9 cited
  • 2016Pastoral care and healing in Africa: Towards an Adamic Christological practical theology imagination for pastoral healing8 cited
  • 2010‘The stones would cry out’ (Luke 19:40): a Lukan contribution to a hermeneutics of creation's praise8 cited