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Abstract In ‘Thinking Causes’, Donald Davidson proposes to defend his doctrine of ‘anomalous monism’ (AM) against ‘misunderstandings and misrepresentations’ of his critics, myself included, who have called attention to its epiphenomenalist tendencies.1 Although part of what I am going to say will be in direct reply to Davidson’s specific points, I believe that several points of more general interest will emerge.
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