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Abstract Among the many concepts launched successfully by Aristotle, the notion of accident (σνμβϵβηκóς,) stands out prominently. it has found its way not only into the technical language of the philosophical tradition, but also into common parlance. The OED defines ‘accident’ as ‘a property or quality not essential to our conception of a substance’. And Kant, in the Critique of Pure Reason, states that an accident is ‘that which may change in the existence of a substance’ (A 187 B 230).
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