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Sanskrit syntax
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Sanskrit syntax (1886)Sanskrit syntaxĀlayavijñāna from a Practical Point of View (2018)Ālayavijñāna from a Practical…How Can the Word “Cow” Exclude Non-cows? Description of Meaning in Dignāga’s Theory of Apoha (2017)How Can the Word “Cow” Exclud…Some notes on Indo-European double direct-object constructions (2012)Some notes on Indo-European d…Compounds and commands in the evolution of human language (2012)Compounds and commands in the…Water and Salt (I): Yājñavalkya's Saindhava Drstānta (BĀU II 4,12) (2001)Water and Salt (I): Yājñavalk…Pramāṇabhūta, *pramāṇa(bhūta)-puruṣa, pratyakṣadharmanandsākṣātkṛtadharmanas epithets of theṛṣi, ācāryaandtathāgatain grammatical, epistemological and Madhyamaka texts (1994)Pramāṇabhūta, *pramāṇa(bhūta)…Syntactical ambiguity at Taittirīya Upanisad 2.1 (1986)Syntactical ambiguity at Tait…The Indo-Iranian Construction mana (mama) krtam (1970)The Indo-Iranian Construction…The expression of the emotions in man and animals. (1872)The descent of man and selection in relation to sex (1907)The Minimalist Program (2014)Evolutionary Syntax (2015)Die Lehre der Jainas (1935)The Mādhavanidāna and its Chief Commentary, Chapters 1-10 (1974)Etymologisches Wörterbuch des Altindoarischen. Band II, Lieferungen 16–19 . By Manfred Mayrhofer. (Indogermanischer bibliothek, II.) Heidelberg: C. Winter, Universitätsverlag, 1994–1996. Pp. 240. (1997)Uddālaka's Teaching in Chāndogya Upanisad 6, 8–16 (2001)‘This World, in the Beginning, was Phenomenally Non-existent’: Āruṇi’s Discourse on Cosmogony in Chāndogya Upaniṣad VI.1–VI.7 (2015)Mahān puruṣaḥ: The Macranthropic Soul in Brāhmaṇas and Upaniṣads (2017)Right and Left (1940)Early Greek Philosophy and the Orient (1973)The Art and Thought of Heraclitus (1979)The Syntax of Causative Constructions: Cross-Language Similarities and Divergences (1976)Case-linking : a theory of case and verb diathesis applied to classical Sanskrit. (1979)Dignaga, on Perception (The Pratyaksapariccheda of Dignaga's Pramanasamuccaya from the Sanskrit Fragments and the Tibetan Versions) (1970)Indianisme et bouddhisme : mélanges offerts à Mgr Étienne Lamotte (1980)Possible ndian sources for the term TSHAD MA'I SKYES BU AS PRAMĀNAPURUSA (2002)pāṣaṇḍin, vaitaṇḍika, vedanindaka and nāstika: On Criticism, Dissenters and Polemics and the South Asian Struggle for the Semiotic Primacy of Veridiction (2011)THE 'TWO TRUTHS' DOCTRINE (SATYADVAYA) AND THE NATURE OF UPĀYA IN NĀGĀRJUNA (2016)Histoire du bouddhisme indien (2021)Linguistic Semantics (1995)Meaning in Language: An Introduction to Semantics and Pragmatics (2000)Meaning in Language. An Introduction to Semantics and Pragmatics (2011)A Sanskrit Grammar, including Both the Classical Language, and the Older Dialects, of Veda and Brahmana (1880)On Being Mindless: Buddhist Meditation and the Mind-Body Problem (1988)Sthiramati´s Triṃśikāvijñaptibhāṣya (2007)Direct and indirect explanations of typopological regularities: The case of alignment variations (2008)The Old English Have -Perfect and Its Congeners (2012)The diachrony of morphosyntactic alignment (2018)
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  • 1970The Indo-Iranian Construction mana (mama) krtam52 cited
  • 2012Some notes on Indo-European double direct-object constructions25 cited
  • 2012Compounds and commands in the evolution of human language19 cited
  • 2001Water and Salt (I): Yājñavalkya's Saindhava Drstānta (BĀU II 4,12)9 cited
  • 1994Pramāṇabhūta, *pramāṇa(bhūta)-puruṣa, pratyakṣadharmanandsākṣātkṛtadharmanas epithets of theṛṣi, ācāryaandtathāgatain grammatical, epistemological and Madhyamaka texts9 cited
  • 2018Ālayavijñāna from a Practical Point of View7 cited
  • 1986Syntactical ambiguity at Taittirīya Upanisad 2.15 cited
  • 2017How Can the Word “Cow” Exclude Non-cows? Description of Meaning in Dignāga’s Theory of Apoha4 cited

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