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Felis catus is considered a domestic species, but the individuals belonging to this taxonomic category navigate along the domestic-wild-feral spectrum. This ethnography draws attention to the plethora of adjectives used by three social groups, namely biologists, hunters, and animal-rights campaigners, to examine the ways in which these terms serve to frame cats concerning different moral ecologies in Tenerife (Canary Islands, Spain). The use of these adjectives is always morally charged and pursues specific political agendas regarding how cats should be framed, whether as companion domestic animals to care for or devastating feral predators to kill based on their negative impact in the environment. By teasing out the rationales behind these adjectives, this ethnography reveals how the variables of space and time are key to bringing cats in or pushing them out the human sphere through synchronic or diachronic moral ecologies.
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