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Abstract This article examines the feminine aspect of Sophia, a significant title for Christ in Origen of Alexandria’s theology. It investigates whether Origen recognized and utilized Sophia’s femininity to develop a Christology that incorporates female elements or if he downplayed this aspect to counter Gnostic interpretations, particularly those of the Valentinians, who sexualized the divine. The analysis begins with an overview of the Wisdom figure in Prov 8:22-25 and its representation in Valentinian Gnosticism, highlighting Origen’s reliance on biblical texts as foundational to his theological framework. Key passages from Origen’s “On First Principles” and “Commentary on the Gospel of John” are explored to reveal his understanding of Sophia as both a mediator in creation and an integral part of Christ’s identity. The article concludes that while Origen acknowledges Sophia’s femininity, he strategically avoids sexualized language and imagery, likely to prevent misinterpretation among simpler Christians and to distance himself from Gnostic thought. Ultimately, this nuanced approach reflects Origen’s complex engagement with the feminine in his theological discourse.
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