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Poet and Peasant: A Literary Cultural Approach to the Parables in Luke
0 references·11 citing·24 second hop
Poet and Peasant: A Literary Cultural Approach to the Parables in Luke (1977)Poet and Peasant: A Literary Cultural App…The Friend at Midnight: A ‘realistic’ reading as a feminist tool (2022)The Friend at Midnight: A ‘re…A realistic reading as a feminist tool: The Prodigal Son as a case study (2022)A realistic reading as a femi…“The Thoughts of Many Hearts Shall Be Revealed”: Listening in on Lukan Interior Monologues (2015)“The Thoughts of Many Hearts …Voluntary Debt Remission and the Parable of the Unjust Steward (Luke 16:1—13) (2012)Voluntary Debt Remission and …Which Master? Whose Steward? Metalepsis and Lordship in the Parable of the Prudent Steward (Lk. 16.1-13)* (2008)Which Master? Whose Steward? …Who writes, why, and for whom? (2005)Who writes, why, and for whom?The Written Gospel (2005)The Written GospelThe making of gospel commentaries (2005)The making of gospel commenta…The Four among pagans (2005)The Four among pagansHow Matthew writes (2005)How Matthew writes‘Gospel’ in Herodian Judaea (2005)‘Gospel’ in Herodian JudaeaA Greek-English lexicon (1968)Narratology: introduction to the theory of narrative (1998)The Parable of the Unrighteous Steward (Luke 16.1–9): A Prudent Use of Mammon (2018)Rabelais and his world (2020)Orality and Literacy (1982)Is There a Text in This Class? The Authority of Interpretive Communities (1983)The Logic of Writing and the Organization of Society (1986)The Letters of Pliny. A Historical and Social Commentary (1967)The Roman Empire: Economy, Society, and Culture (1989)The Cambridge Economic History of the Greco-Roman World (2007)Realism and Method: The Parables of Jesus (2017)Class and Power in Roman Palestine (2019)In Memory of Her: A Feminist Theological Reconstruction of Christian Origins (1985)Social Memory Studies: From “Collective Memory” to the Historical Sociology of Mnemonic Practices (1998)Collective Memory: The Two Cultures (1999)Unhiding the voices of women in the Parable of the Good Samaritan: A call for academic inclusion (2024)Honour, Family and Patronage. A Study of Institutions and Moral Values in a Greek Mountain Community (1965)The New Testament World: Insights from Cultural Anthropology (1981)Backgrounds of early Christianity (1987)Absent Presences of Paul and Christ: Enargeia in 1 Thessalonians 1—3 (2009)What is a ‘Gospel’? Recent Studies in the Gospel Genre (2011)Imitating Jesus, yes – but which Jesus? A critical engagement with the ethics of Richard Burridge in Imitating Jesus: An inclusive approach to New Testament ethics (2007) (2009)Eusebius the Evangelist (2022)Jesus and Dionysus in The Acts of the Apostles and early Christianity (2006)
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Cited by

  • 2012Voluntary Debt Remission and the Parable of the Unjust Steward (Luke 16:1—13)26 cited
  • 2005‘Gospel’ in Herodian Judaea21 cited
  • 2005Who writes, why, and for whom?17 cited
  • 2005The Written Gospel16 cited
  • 2005The making of gospel commentaries15 cited
  • 2005The Four among pagans11 cited
  • 2008Which Master? Whose Steward? Metalepsis and Lordship in the Parable of the Prudent Steward (Lk. 16.1-13)*10 cited
  • 2022A realistic reading as a feminist tool: The Prodigal Son as a case study7 cited
  • 2022The Friend at Midnight: A ‘realistic’ reading as a feminist tool5 cited
  • 2005How Matthew writes4 cited
  • 2015“The Thoughts of Many Hearts Shall Be Revealed”: Listening in on Lukan Interior Monologues4 cited

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