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The gospel parables in the light of their Jewish background
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The gospel parables in the light of their Jewish background (1936)The gospel parables in the light of their…The Friend at Midnight: A ‘realistic’ reading as a feminist tool (2022)The Friend at Midnight: A ‘re…Honour and debt release in the parable of the Unmerciful Servant (Mt 18:23–33): A social-scientific and realistic reading (2015)Honour and debt release in th…An unexpected patron: A social-scientific and realistic reading of the parable of the Vineyard Labourers (Mt 20:1–15) (2015)An unexpected patron: A socia…When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8) (2011)When neighbours are not neigh…Do not question my honour: A social-scientific reading of the parable of the minas (Lk 19:12b–24, 27) (2011)Do not question my honour: A …When patrons are not patrons: A social-scientific reading of the rich man and Lazarus (Lk 16:19–26) (2009)When patrons are not patrons:…Servant, manager or slave? Reading the parable of the rich man and his steward (Luke 16:1-8a) through the lens of ancient slavery (2006)Servant, manager or slave? Re…Who Is My Neighbor? (2003)Who Is My Neighbor?The New Jerusalem in Matthew 5.14 (1978)The New Jerusalem in Matthew …The Parables as Language-Event: Some Comments on Fuchs's Hermeneutics in the Light of Linguistic Philosophy (1970)The Parables as Language-Even…A Comparison of the Parables of The Gospel According to Thomas and of the Synoptinc Gospels (1961)A Comparison of the Parables …Greek Popular Morality in the Time of Plato and Aristotle (1975)Personal Patronage under the Early Empire (1982)Catholic Bíblical Quarterly (1993)Die gelykenisse van Jesus: Allegorieë of simbole van sosiale transformasie? (2015)The parables of Jesus as critique on food security systems for vulnerable households in urban townships (2016)Rethinking research impact by Theology and Religious Studies with references to the Faculty of Theology at the University of Pretoria (2017)Slavery and the Roman Literary Imagination (2000)Slavery in Early Christianity (2002)A Greek-English Lexicon of the New Testament and Other Early Christian Literature (1981)The New Testament World: Insights from Cultural Anthropology (1981)“Your Father Knows that You Need All of This”: Divine Fatherhood as Socio-Ethical Impetus in Q’s Formative Stratum (2016)Domination and the Arts of Resistance (2017)The City in History (1961)The History of the Synoptic Tradition (1964)The Gospel of John: A Commentary (1971)Power and Privilege: A Theory of Social Stratification, by Gerhard E. Lenski (1967)The historical Jesus: the life of a Mediterranean Jewish peasant (1992)In the kingdom everybody has enough – A social-scientific and realistic reading of the parable of the lost sheep (Lk 15:4–6) (2011)Social Memory and Identity: Luke 19:12b—24 and 27 (2011)Being and Time (1927)Philosophical Investigations (1954)How To Do Things With Words (1975)Ancient Egyptian materials and technology (2000)Peasant Society and the Image of Limited Good* (1965)A Greek-English lexicon (1968)Intercultural communication : a reader (1972)Teaching of Jesus (1935)The Parables of the Kingdom (1978)The Cambridge History of Africa (1979)The Christian period in Mediterranean Africa,c. ad 200 to 700 (1979)Trans-Saharan contacts and the Iron Age in West Africa (1979)The Apocryphal New Testament (1993)Filial Morality (1986)What is So Special about Our Fellow Countrymen? (1988)Needs Exploitation (2008)Equality without Documents: Political Justice and the Right to Amnesty (2010)4. The Metaphysics of Morals (2012)Virtue and Meaning (2020)
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Cited by

  • 2003Who Is My Neighbor?86 cited
  • 1961A Comparison of the Parables of The Gospel According to Thomas and of the Synoptinc Gospels26 cited
  • 2011When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)25 cited
  • 2009When patrons are not patrons: A social-scientific reading of the rich man and Lazarus (Lk 16:19–26)19 cited
  • 2015Honour and debt release in the parable of the Unmerciful Servant (Mt 18:23–33): A social-scientific and realistic reading15 cited
  • 2011Do not question my honour: A social-scientific reading of the parable of the minas (Lk 19:12b–24, 27)12 cited
  • 2015An unexpected patron: A social-scientific and realistic reading of the parable of the Vineyard Labourers (Mt 20:1–15)9 cited
  • 2006Servant, manager or slave? Reading the parable of the rich man and his steward (Luke 16:1-8a) through the lens of ancient slavery8 cited
  • 1970The Parables as Language-Event: Some Comments on Fuchs's Hermeneutics in the Light of Linguistic Philosophy7 cited
  • 1978The New Jerusalem in Matthew 5.145 cited
  • 2022The Friend at Midnight: A ‘realistic’ reading as a feminist tool5 cited

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