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Yeshiva fundamentalism: piety, gender, and resistance in the ultra-Orthodox world
1 references·16 citing·51 second hop
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References

  • 2000Narrative and Religious Experience203 cited

Cited by

  • 2011Creating digital enclaves: Negotiation of the internet among bounded religious communities103 cited
  • 2021“If a rabbi did say ‘you have to vaccinate,’ we wouldn't”: Unveiling the secular logics of religious exemption and opposition to vaccination85 cited
  • 2017The Place of Culture and Religion in Patterns of Disclosure and Reporting Sexual Abuse of Males: A Case Study of Ultra Orthodox Male Victims71 cited
  • 2011Troublesome Threesome: Feminism, Anthropology and Muslim Women's Piety61 cited
  • 2020Public Engagement With Science Among Religious Minorities: Lessons From COVID-1959 cited
  • 2015Building the sacred community online: the dual use of the Internet by Chabad53 cited
  • 2021“A Free People, Controlled Only by God”: Circulating and Converting Criticism of Vaccination in Jerusalem46 cited
  • 2009Power, Boundaries and Institutions: Marriage in Ultra-Orthodox Judaism42 cited
  • 2014The Ambivalent Haredi Jew36 cited
  • 2013Explosive Bodies and Bounded States35 cited
  • 2020With God on their Side: Gender–Religiosity Intersectionality and Women’s Workforce Integration33 cited
  • 2019Mediatizing the Holy Community—Ultra-Orthodoxy Negotiation and Presentation on Public Social-Media31 cited
  • 2011Gender, Religion, and New Media: Attitudes and Behaviors Related to the Internet Among Ultra-Orthodox Women Employed in Computerized Environments

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30 cited
  • 2010Psychology and democracy in the name of God? The invocation of modern and secular discourses on parenting in the service of conservative religious aims28 cited
  • 2020‘I Didn’t Know How to Be with My Husband’: State‐Religion Struggles over Sex Education in Israel and England27 cited
  • 2015Strategic Management of Religious Websites: The Case of Israel's Orthodox Communities27 cited