SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
The Representation of Women's Emotions in Medieval and Early Modern Culture
0 references·12 citing·30 second hop
The Representation of Women's Emotions in Medieval and Early Modern Culture (2005)The Representation of Women's Emotions in…Weeping Like a Beaten Child: Figurative Language and the Emotions in Chaucer and Malory (2019)Weeping Like a Beaten Child: …Criseida Lacrymosa? Rereading the Weeping Criseyde (2019)Criseida Lacrymosa? Rereading…Becoming One Flesh, Inhabiting Two Genders: Ugly Feelings and Blocked Emotion in theWife of Bath’s Prologue and Tale (2019)Becoming One Flesh, Inhabitin…Accounting for Affect in theReeve’s Tale (2019)Accounting for Affect in theR…“For Rage”: Rape Survival, Women's Anger, and Sisterhood in Chaucer's Legend of Philomela (2019)“For Rage”: Rape Survival, Wo…Learning from Shame (2018)Learning from ShameRomancing Death: The Erotics of Grief in the Old French Philomena (2016)Romancing Death: The Erotics …Blushing on Cue: The Forensics of the Blush in Early Modern Drama (2016)Blushing on Cue: The Forensic…Knowing Skin in Early Modern Europe, c. 1450–1750 (2014)Knowing Skin in Early Modern …The Concept of Shame in Late‐Medieval English Literature (2012)The Concept of Shame in Late‐…Conduct Shameful and Unshameful in The Franklin’s Tale (2012)Conduct Shameful and Unshamef…Orgeluse and the Trial for Rape at the Court of King Arthur: Parzival 521, 19 to 529, 16 (2010)Orgeluse and the Trial for Ra…The Greeks and the Irrational (1951)Honour and Shame: The Values of Mediterranean Society. (1966)The Chrysanthemum and the Sword: Patterns of Japanese Culture (1978)How To Do Things With Words (1975)The Logic of Practice (1990)Gender Trouble: Feminism and the Subversion of Identity (1991)The Body in Wonder: Affective Suspension and Medieval Queer Futurity (2018)The body emblazoned: dissection and the human body in Renaissance culture (1996)The Complexion of Race (2000)Genealogical Fictions (2008)Putting the World in Its “Proper Colour”: Exploring Hand-Coloring in Early Modern Maps (2016)Superficial Blackness?: Johann Nicolas Pechlin's De Habitu et Colore Aethiopum Qui Vulgo Nigritae (1677) (2018)Memes, History and Emotional Life (2023)Mourning and Melancholia (1922)The Turn to Affect: A Critique (2011)ARE EMOTIONS A KIND OF PRACTICE (AND IS THAT WHAT MAKES THEM HAVE A HISTORY)? A BOURDIEUIAN APPROACH TO UNDERSTANDING EMOTION (2012):The Body Embarrassed: Drama and the Disciplines of Shame in Early Modern England (1994)Emotion, restraint, and community in ancient Rome (2006)Ad Lucilium epistulae morales (2013)The Riverside Chaucer (1986)From The Book of Margery Kempe (1436) (1996)The navigation of feeling a framework for the history of emotions (2001)Oxford Guides to Chaucer: Troilus and Criseyde (2023)Bodies that Matter: on the Discursive Limits of 'Sex' (1994)Reassembling the Social (2005)The Cultural Politics of Emotion (2014)Vibrant Matter (2010)Sister Outsider: Essays and Speeches (1984)The Cultural Politics of Emotion (2013)Living a Feminist Life (2016)
this work references cited by second hop

References

No references inside the corpus for this window.

Cited by

  • 2014Knowing Skin in Early Modern Europe, c. 1450–175028 cited
  • 2012The Concept of Shame in Late‐Medieval English Literature17 cited
  • 2019Criseida Lacrymosa? Rereading the Weeping Criseyde16 cited
  • 2012Conduct Shameful and Unshameful in The Franklin’s Tale13 cited
  • 2016Romancing Death: The Erotics of Grief in the Old French Philomena9 cited
  • 2019Becoming One Flesh, Inhabiting Two Genders: Ugly Feelings and Blocked Emotion in theWife of Bath’s Prologue and Tale9 cited
  • 2019Weeping Like a Beaten Child: Figurative Language and the Emotions in Chaucer and Malory5 cited
  • 2019“For Rage”: Rape Survival, Women's Anger, and Sisterhood in Chaucer's Legend of Philomela4 cited
  • 2016Blushing on Cue: The Forensics of the Blush in Early Modern Drama4 cited
  • 2019Accounting for Affect in theReeve’s Tale2 cited
  • 2010Orgeluse and the Trial for Rape at the Court of King Arthur: Parzival 521, 19 to 529, 162 cited
  • 2018Learning from Shame2 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work